There is no necessary connection between the cursing of a thing by the Prophet (peace and blessings be upon him) and the prohibition of eating it
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The Shaykh : The important point is that what came to your mind is not necessarily the case, because there are hadiths in which the Messenger cursed people, and this is not hidden from many of those present. It is not strange that cursing was directed at some who were disbelievers and then became Muslims, but the strangeness is...
The student : Praise be to Allah.
The Shaykh : May Allah have mercy on you. The Prophet (peace and blessings be upon him and his family) may curse someone who is not among the Muslims deserving of cursing. Do you think that the curse attached to them? Say no, without hesitation.
The questioner: No.
The Shaykh : And you did not mention the hadith.
The questioner : The curse of the wrongdoer, for example, that man.
The Shaykh : No, one who does not deserve the curse. So, if the Messenger (peace be upon him) cursed something, immediately we must not assume the meaning that went through your mind. And may Allah reward you with good, you have presented to us another proof for our brother Kheiri that there is no necessary connection between cursing a thing and prohibiting its eating. Is that clear?
The questioner: Yes.
The Shaykh : Yes.
The student : Shaykh, regarding his topic.
The Shaykh: Go ahead.
The student : I do not know. We heard from Professor Kheiri that even after the death of the Prophet (peace and blessings be upon him), no one was... for it, but...
The Shaykh : I did not hear. Let us clarify it from him before we comment. Is it true that you said this?
The student : Yes, I said...
The Shaykh : He says, even after the death of the Messenger.
The student : No, he says: It remained grazing on its own.
The Shaykh : No problem, but he understood from you. Look at what he understood from you.
The student : It is recorded.
The Shaykh : No problem, my brother. May Allah guide you. It was a slip of the tongue. Let us leave it for now. Let us verify it from him.
The student : ... He says the narrator of the hadith that it remained grazing on its own.
The Shaykh : No problem, it is so, but do not say more than this.
The student : No, I do not say.
The Shaykh : Then erase it.
The student : Regarding... Shaykh.
The student : Praise be to Allah.
The Shaykh : May Allah have mercy on you. The Prophet (peace and blessings be upon him and his family) may curse someone who is not among the Muslims deserving of cursing. Do you think that the curse attached to them? Say no, without hesitation.
The questioner: No.
The Shaykh : And you did not mention the hadith.
The questioner : The curse of the wrongdoer, for example, that man.
The Shaykh : No, one who does not deserve the curse
O Allah, any man whom I have insulted or cursed, make it for him a guided mercy
اللهم أيما رجل سَبَبْته أو لَعَنْتُه فاجعَلْها له رحمةً مهداةًThe questioner: Yes.
The Shaykh : Yes.
The student : Shaykh, regarding his topic.
The Shaykh: Go ahead.
The student : I do not know. We heard from Professor Kheiri that even after the death of the Prophet (peace and blessings be upon him), no one was... for it, but...
The Shaykh : I did not hear. Let us clarify it from him before we comment. Is it true that you said this?
The student : Yes, I said...
The Shaykh : He says, even after the death of the Messenger.
The student : No, he says: It remained grazing on its own.
The Shaykh : No problem, but he understood from you. Look at what he understood from you.
The student : It is recorded.
The Shaykh : No problem, my brother. May Allah guide you. It was a slip of the tongue. Let us leave it for now. Let us verify it from him.
The student : ... He says the narrator of the hadith that it remained grazing on its own.
The Shaykh : No problem, it is so, but do not say more than this.
The student : No, I do not say.
The Shaykh : Then erase it.
The student : Regarding... Shaykh.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.