Is it permissible for those who perform ruqyah to converse with the jinn when they are performing ruqyah with the Qur'an?
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The questioner : No, I mean, some of the brothers treat it with the Qur'an, reciting some surahs, Ayat al-Kursi, and al-Fatihah, and they converse with the jinn that is present on the person who is afflicted.
The Shaykh : Now, the apparent meaning of your question was one way, and then it became another way.
The questioner : Please go ahead.
The Shaykh : The answer is that what has spread in this era is a very, very wide field for deception. Therefore, treating the one possessed by jinn is not done except by the way of reciting verses. It may succeed, and it may not.
The questioner : Yes.
The Shaykh : As for expanding on that, we do not know any basis for it in the Shari'ah.
The questioner : I mean, I want to ask, for example, some questions. It is not a problem, Shaykh, to bear with us, for example, as a hypothetical case, they ask them some questions.
The Shaykh : It is not permissible.
The questioner : Whatever the questions are.
The Shaykh : It is not permissible.
The questioner : Absolutely, yes. For example, they hit the possessed person on the face.
The Shaykh : Yes.
The questioner : On the basis that by hitting, they hit the possessed person on the face. Is this permissible in the Shari'ah?
The Shaykh : If it does not harm the one being hit, it is permissible in the Shari'ah.
The questioner : Even on the face?
The Shaykh : If the one being hit is not harmed by this hitting and a benefit is obtained from it after reciting what is easy of the Qur'an, it is permissible; otherwise, it is not.
The questioner : Of course, admonishing the possessed person, meaning admonishing the jinn that is on the possessed person, with commands, prohibitions, verses, and hadiths.
The Shaykh : It is possible, but there should be no conversation or correspondence between him and it.
The questioner : There should be no correspondence or conversation, but only through commands and prohibitions.
The Shaykh : Just.
The Shaykh : Now, the apparent meaning of your question was one way, and then it became another way.
The questioner : Please go ahead.
The Shaykh : The answer is that what has spread in this era is a very, very wide field for deception. Therefore, treating the one possessed by jinn is not done except by the way of reciting verses. It may succeed, and it may not.
The questioner : Yes.
The Shaykh : As for expanding on that, we do not know any basis for it in the Shari'ah.
The questioner : I mean, I want to ask, for example, some questions. It is not a problem, Shaykh, to bear with us, for example, as a hypothetical case, they ask them some questions.
The Shaykh : It is not permissible.
The questioner : Whatever the questions are.
The Shaykh : It is not permissible.
The questioner : Absolutely, yes. For example, they hit the possessed person on the face.
The Shaykh : Yes.
The questioner : On the basis that by hitting, they hit the possessed person on the face. Is this permissible in the Shari'ah?
The Shaykh : If it does not harm the one being hit, it is permissible in the Shari'ah.
The questioner : Even on the face?
The Shaykh : If the one being hit is not harmed by this hitting and a benefit is obtained from it after reciting what is easy of the Qur'an, it is permissible; otherwise, it is not.
The questioner : Of course, admonishing the possessed person, meaning admonishing the jinn that is on the possessed person, with commands, prohibitions, verses, and hadiths.
The Shaykh : It is possible, but there should be no conversation or correspondence between him and it.
The questioner : There should be no correspondence or conversation, but only through commands and prohibitions.
The Shaykh : Just.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.