A woman performed the tawaf of ifadah while still menstruating; what is the ruling on this tawaf?
Machine translationRead the Arabic original
The questioner : A woman performed Hajj, and before the tawaf of ifadah she started menstruating. She waited two or three days, and then, as you know, menstruation does not last with continuous bleeding. So in the morning, the bleeding stopped for her, she performed the full ritual bath, and then she performed tawaf.
The Shaykh : What stopped for her?
The questioner : The blood stopped, excuse me, she performed the full ritual bath and the blood stopped, then it came back, so she performed tawaf and sa'y. Then after she left, the blood came back on her, and then she traveled to her country. What is required of her?
The Shaykh : Okay, when you say the blood stopped, do you mean she became pure, or did the blood just stop?
The questioner : The blood stopped.
The Shaykh : What is the value of that? The important thing is to know whether she became pure or not.
The questioner : She did not become pure.
The Shaykh : She did not become pure, so how did she perform tawaf?
The questioner : She thought, meaning either through deception or ignorance, that she was pure. What is required of her?
The Shaykh : What is required of her? Her Hajj is invalid in this case because she did not perform tawaf.
The questioner : Her Hajj has collapsed.
The Shaykh : Yes.
The questioner : She does not return, for example, to perform tawaf a second time after one or two months.
The Shaykh : Tawaf must be performed in the months of Hajj, and the scholars disagreed regarding—yes—that the month of Dhu al-Hijjah is the third of the months of Hajj, but they disagreed whether it is the whole month or part of it. If we take the broader opinion, where does she need to perform tawaf after the end of the month of Dhu al-Hijjah?
The questioner : Does she have to perform another Hajj?
The Shaykh : She has to perform another Hajj, and it is necessary, but in this case, she also has to offer a sacrificial animal, and it is necessary.
The questioner : Another Hajj and a sacrificial animal.
The Shaykh : The sacrificial animal is for this mistake, and another Hajj because her Hajj was invalid.
The questioner : What is the evidence for the sacrificial animal?
The Shaykh : How?
The questioner : What is the evidence for the sacrificial animal?
The Shaykh : The evidence for the sacrificial animal is that spoiling the Hajj is like the one who is prevented or blocked, and he had not made a condition with his Lord when entering the state of ihram by sayingSahih al-Bukhari 5089 Then, due to a reason that arose for him, he was unable to complete his Hajj, or even his 'Umrah. He has two things to do: first, a sacrificial animal, and then repeating it the following year.
The questioner : The condition is that the sacrificial animal must be in Makkah.
The Shaykh : The place for the sacrificial animal is in Makkah.
The Shaykh : What stopped for her?
The questioner : The blood stopped, excuse me, she performed the full ritual bath and the blood stopped, then it came back, so she performed tawaf and sa'y. Then after she left, the blood came back on her, and then she traveled to her country. What is required of her?
The Shaykh : Okay, when you say the blood stopped, do you mean she became pure, or did the blood just stop?
The questioner : The blood stopped.
The Shaykh : What is the value of that? The important thing is to know whether she became pure or not.
The questioner : She did not become pure.
The Shaykh : She did not become pure, so how did she perform tawaf?
The questioner : She thought, meaning either through deception or ignorance, that she was pure. What is required of her?
The Shaykh : What is required of her? Her Hajj is invalid in this case because she did not perform tawaf.
The questioner : Her Hajj has collapsed.
The Shaykh : Yes.
The questioner : She does not return, for example, to perform tawaf a second time after one or two months.
The Shaykh : Tawaf must be performed in the months of Hajj, and the scholars disagreed regarding—yes—that the month of Dhu al-Hijjah is the third of the months of Hajj, but they disagreed whether it is the whole month or part of it. If we take the broader opinion, where does she need to perform tawaf after the end of the month of Dhu al-Hijjah?
The questioner : Does she have to perform another Hajj?
The Shaykh : She has to perform another Hajj, and it is necessary, but in this case, she also has to offer a sacrificial animal, and it is necessary.
The questioner : Another Hajj and a sacrificial animal.
The Shaykh : The sacrificial animal is for this mistake, and another Hajj because her Hajj was invalid.
The questioner : What is the evidence for the sacrificial animal?
The Shaykh : How?
The questioner : What is the evidence for the sacrificial animal?
The Shaykh : The evidence for the sacrificial animal is that spoiling the Hajj is like the one who is prevented or blocked, and he had not made a condition with his Lord when entering the state of ihram by saying
O Allah, I will finish my Ihram at any place where You stop me (i.e. I am unable to go further).
اللهم محلي حيث حبستنيThe questioner : The condition is that the sacrificial animal must be in Makkah.
The Shaykh : The place for the sacrificial animal is in Makkah.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.