What is the ruling on one who swore to his wife that he would have intercourse with her in her rear?
Machine translationRead the Arabic original
The Shaykh : It is a great abomination, a great abomination, a great abomination. Then in the Noble Qur'an, our Lord says: [Al-Baqarah 2:222]. When Allah (Mighty and Majestic) permitted the husband to have intercourse with his wife, He only permitted him to do so in the place of the child. The child comes from the front, not from the rear. May Allah guide you. Therefore, this oath combines two sins: the sin of swearing to disobey Allah by having intercourse with her in her rear, and the other sin is that you threatened her that you would divorce her if she did not submit to your unjust, oppressive, and tyrannical command. I praise Allah that you were granted a wife who did not submit to this abominable command, and you should praise your Lord. As they say in some countries, "laugh..." that your wife did not comply with you.
The questioner : Praise be to Allah.
The Shaykh : That is not the case. There is no divorce in this matter. Rather, upon you is the expiation for an oath. The expiation for an oath is that you feed ten poor people. What does it mean to feed ten poor people? It is not that you give them coins.
The questioner: Yes.
The Shaykh : What do you eat? Feed them from that. Ten poor people, and the poor person is one instance. If you wish, it is lunch, and if you wish, it is dinner.
The questioner : One meal.
The Shaykh : One meal. You bring this to the house, and this will be the expiation for your oath, on the condition that you do not return to it again.
The questioner : If Allah wills.
The Shaykh : That is fine. May Allah reward you.
The questioner : Meaning, I do not have to perform tawaf or anything else.
The Shaykh : You have nothing upon you.
The questioner : Even though I repeated...
The Shaykh : This is idle talk.
The questioner: Peace be upon you.
The Shaykh : But upon you is the expiation.
The questioner : If Allah wills.
The Shaykh : Goodbye.
The questioner: Peace be upon you.
The Shaykh : And peace be upon you.
The questioner : May Allah reward you with good.
The Shaykh : And beware of that.
then come to them from where Allah has ordained for you
فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ اللَّهُThe questioner : Praise be to Allah.
The Shaykh : That is not the case. There is no divorce in this matter. Rather, upon you is the expiation for an oath. The expiation for an oath is that you feed ten poor people. What does it mean to feed ten poor people? It is not that you give them coins.
The questioner: Yes.
The Shaykh : What do you eat? Feed them from that. Ten poor people, and the poor person is one instance. If you wish, it is lunch, and if you wish, it is dinner.
The questioner : One meal.
The Shaykh : One meal. You bring this to the house, and this will be the expiation for your oath, on the condition that you do not return to it again.
The questioner : If Allah wills.
The Shaykh : That is fine. May Allah reward you.
The questioner : Meaning, I do not have to perform tawaf or anything else.
The Shaykh : You have nothing upon you.
The questioner : Even though I repeated...
The Shaykh : This is idle talk.
The questioner: Peace be upon you.
The Shaykh : But upon you is the expiation.
The questioner : If Allah wills.
The Shaykh : Goodbye.
The questioner: Peace be upon you.
The Shaykh : And peace be upon you.
The questioner : May Allah reward you with good.
The Shaykh : And beware of that.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.