If one delays the tawaf of Ifadah until just before departure, does it not apply to him that he made his last visit to the House the tawaf?

Al-Huwayni: In his saying (peace and blessings be upon him): , so if one delays the tawaf of Ifadah, it is true that his last visit to the House was the tawaf, just as we said that if one prays Fajr, it is true that he did not sit in the mosque except after praying the two rak'ahs?

The Shaykh : How is the second part like the two rak'ahs prayer?
Al-Huwayni: So, is it true that if one delays the tawaf of Ifadah, it is true that his last visit to the House was the tawaf, just as we said that if one prays Fajr, it is true that he did not sit in the mosque except after praying the two rak'ahs?

The Shaykh : Yes, we used to say this, were it not that the Prophet (peace and blessings be upon him) distinguished between the tawaf of Ifadah regarding one of his wives when it was told to him that she had started menstruating, and he said: . It was possible for the Prophet (peace and blessings be upon him) to make a clear statement that the Muslim, without performing this tawaf as the farewell tawaf, would intend the farewell tawaf along with the tawaf of Ifadah. It does not appear to us that the intended meaning is to dispense with the farewell tawaf by the tawaf of Ifadah. Rather, the intended meaning of his saying (peace and blessings be upon him): is: do not make the tawaf, then attend to some of your needs, and then depart. Rather, attend to all your needs and prepare yourselves to leave Makkah, such that your last act and your last visit is the tawaf. This is what we understand from the hadith, and it does not mean dispensing with the obligatory farewell tawaf by the obligatory tawaf of Ifadah.
Al-Huwayni: In your book on the Prophet's (peace and blessings be upon him) Hajj, it is noted that when the one in ihram throws the Jamarat al-Aqabah, everything becomes permissible to him except women, even if he has not shaved. And the mention of shaving did not appear in the hadith of Aisha (may Allah be pleased with her). So how do we reconcile this, or how is that clarified?

The Shaykh : The question is whether the fact that shaving was not mentioned in Aisha's hadith is an argument for us or against us? If the questionerThe questioner : means to clarify the question because it is not clear, because the question is an argument for us. We have a hadith that says: . So what does his statement that shaving did not come in Aisha's hadith mean?
Someone else.