Issue: The ruling on completing the recitation of the entire Qur'an in Ramadan due to the belief that it is deficient if the completion is not achieved.

The Shaykh : And I point out an issue that some imams do, which is that some imams recite the Qur'an in the tarawih prayers, whether they are eight or ten rak'ahs, and then they recite from the tarawih recitation in the witr prayer, thinking that they are trying to maintain the completion of the Qur'an with the congregation. But he has done something and left a sunnah. The sunnah is for a person to recite in the witr with in the first rak'ah, with Surat in the second, and with in the third. And completing the Qur'an, if you are able to do it, is good, but if you are not able to do it, it is not obligatory, nor is it a sunnah. The sunnah is to recite in the witr with these three surahs and not to omit them, meaning not to leave them out, except occasionally, so that the common people do not think that reciting them is obligatory.