The meaning of the poet's statement: "So look at their inheritance, this old man by the *** and the inheritance by the shares. I ask you by Allah, who is his heir *** from us and from you after this clarification."
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The Shaykh : He says:
"So look at their inheritance, this old man by the *** and the inheritance by the shares" means that they inherited by fixed shares and by residuary rights. Yes, all avenues of inheritance are good.
"I ask you by Allah" "I ask you by Allah, who is his heir *** from us and from you after this clarification"
The student: ...
The Shaykh : No, because we prioritize the transmitted texts and say that revelation is the judge over our minds, and our minds are not the judge over revelation. We say regarding what Allah has informed us about Himself: we believe and we affirm it, and we do not oppose this with our minds. He says:
"This is what cast enmity between us *** then, and it has continued until now.
You have a root and your opponent has a root ***, so when the two roots met,
the difference appeared and the *** war flared up between us, and the call was made to the kin".
It is known that when the two roots differ, it is not possible for these and those to agree. Rather, the wheel of war must keep turning between them until they reconcile by returning to the Book and the Sunnah.
This, and how many opinions do they have?
The student: ...
The Shaykh : Yes, you have a root, you have a root.
"So look at their inheritance, this old man by the *** and the inheritance by the shares" means that they inherited by fixed shares and by residuary rights. Yes, all avenues of inheritance are good.
"I ask you by Allah" "I ask you by Allah, who is his heir *** from us and from you after this clarification"
The student: ...
The Shaykh : No, because we prioritize the transmitted texts and say that revelation is the judge over our minds, and our minds are not the judge over revelation. We say regarding what Allah has informed us about Himself: we believe and we affirm it, and we do not oppose this with our minds. He says:
"This is what cast enmity between us *** then, and it has continued until now.
You have a root and your opponent has a root ***, so when the two roots met,
the difference appeared and the *** war flared up between us, and the call was made to the kin".
It is known that when the two roots differ, it is not possible for these and those to agree. Rather, the wheel of war must keep turning between them until they reconcile by returning to the Book and the Sunnah.
This, and how many opinions do they have?
The student: ...
The Shaykh : Yes, you have a root, you have a root.