regarding the ruling on the ruqi practitioner calling the jinn during ruqyah?
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The questioner : There is an issue now, our brothers who recite for those who are afflicted, and the afflicted person exhibits certain movements. Naturally, do these movements harm the jinn?
The Shaykh : What does he recite?
The questioner : Al-Fatihah, the Verse of the Throne, and the Qur'an.
The Shaykh : Does he add anything else to that?
The questioner : No, only the Qur'an.
The Shaykh: All right, go ahead.
The questioner : So when the jinn is harmed, our brother asks him to speak to it?
The Shaykh : The answer to this is that it is not permissible. This communication is not permissible. What is the purpose of this communication? Listen, listen, my brother, now speak to me, I am speaking to you. What is the intent?
The questioner : The intent is to expel it.
The Shaykh : Be patient, may Allah reward you. I am speaking to you and you are speaking to me. What is the purpose of this communication? Understanding between us? It is not possible for you to understand a person behind a wall, a human being like you. It is not possible to understand him because you do not know who he is. Is he truthful? Is he a liar? Is he a believer? Is he a disbeliever? And so on.
The questioner : This is correct.
The Shaykh : What do you say about what is beyond matter, as they say today?
The questioner : That is correct, O Shaykh, but he speaks to it, he speaks to it in order to expel it from this afflicted person.
The Shaykh : May Allah reward you. "In order to" is a causal phrase. We are not Muslims who rely on causal reasoning to the extent that we accept causal reasoning. We are not Muslims based on this premise to the extent that we assign a cause to it. This door must be closed completely, and one must stop at what came from the Messenger (peace and blessings be upon him) regarding reciting the Qur'an to expel this jinn possessing a human being. That is sufficient. Please.
The Shaykh : What does he recite?
The questioner : Al-Fatihah, the Verse of the Throne, and the Qur'an.
The Shaykh : Does he add anything else to that?
The questioner : No, only the Qur'an.
The Shaykh: All right, go ahead.
The questioner : So when the jinn is harmed, our brother asks him to speak to it?
The Shaykh : The answer to this is that it is not permissible. This communication is not permissible. What is the purpose of this communication? Listen, listen, my brother, now speak to me, I am speaking to you. What is the intent?
The questioner : The intent is to expel it.
The Shaykh : Be patient, may Allah reward you. I am speaking to you and you are speaking to me. What is the purpose of this communication? Understanding between us? It is not possible for you to understand a person behind a wall, a human being like you. It is not possible to understand him because you do not know who he is. Is he truthful? Is he a liar? Is he a believer? Is he a disbeliever? And so on.
The questioner : This is correct.
The Shaykh : What do you say about what is beyond matter, as they say today?
The questioner : That is correct, O Shaykh, but he speaks to it, he speaks to it in order to expel it from this afflicted person.
The Shaykh : May Allah reward you. "In order to" is a causal phrase. We are not Muslims who rely on causal reasoning to the extent that we accept causal reasoning. We are not Muslims based on this premise to the extent that we assign a cause to it. This door must be closed completely, and one must stop at what came from the Messenger (peace and blessings be upon him) regarding reciting the Qur'an to expel this jinn possessing a human being. That is sufficient. Please.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.