Explanation of the Book of Prayer and Its Times-08b
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The reciter: Qutaybah ibn Sa'id narrated to us, saying: 'Abbad, that is Ibn 'Abbad, narrated to us from Abu Jamrah from Ibn 'Abbas, who said: .
The Shaykh : He made the testimony that there is no god but Allah and that Muhammad is the Messenger of Allah one thing, because worship does not stand except upon these two: the realization of "there is no god but Allah" and "Muhammad is the Messenger of Allah." Because the realization of "there is no god but Allah" brings sincerity, and the realization that "Muhammad is the Messenger of Allah" brings following [the Prophet], and these are two conditions in every act of worship. Every act of worship must have sincerity and following [the Prophet]. So whenever there is shirk (associating partners with Allah) in it, it is invalid, and whenever it is a bid'ah (religious innovation), it is also invalid. Its meaning is clear, and it has been mentioned previously. Yes.
The reader:Sahih al-Bukhari 523.
The Shaykh : These were vessels they used to prepare nabidh (fermented drink) in, and they were hot. So when they put the nabidh in them, it would ferment quickly, and perhaps they would drink from it after it had fermented, thus drinking an intoxicant. For this reason, he forbade that. But this prohibition was abrogated, and it was permitted for people to prepare nabidh in whatever they wish, provided they do not drink an intoxicant, as is established from the Prophet (peace and blessings be upon him). Yes.
The delegation of Abd al-Qays came to the Messenger of Allah (peace and blessings be upon him), and they said: We are from this tribe of Rabi'ah, and we do not reach you except in the sacred month. So command us with something we can take from you and call to it those behind us. He said: I command you with four things and forbid you from four things: faith in Allah, then he explained it to them as the testimony that there is no god but Allah and that I am the Messenger of Allah, establishing the prayer, giving the alms, and paying me the fifth of what you gain from war spoils. And he forbade the use of the dubba'
قدم وفد عبد القيس على رسول الله صلى الله عليه وسلم ، فقالوا : إنا من هذا الحي من ربيعة ولسنا نصل إليك إلا في الشهر الحرام فمرنا بشيء نأخذه عنك وندعو إليه من وراءنا فقال : آمركم بأربع وأنهاكم عن أربع ، الإيمان بالله ثم فسرها لهم : شهادة أن لا إله إلا الله وأني رسول الله وإقام الصلاة وإيتاء الزكاة وأن تؤدوا إلي خمس ما غنمتم . وأنهى عن الدباءThe Shaykh : He made the testimony that there is no god but Allah and that Muhammad is the Messenger of Allah one thing, because worship does not stand except upon these two: the realization of "there is no god but Allah" and "Muhammad is the Messenger of Allah." Because the realization of "there is no god but Allah" brings sincerity, and the realization that "Muhammad is the Messenger of Allah" brings following [the Prophet], and these are two conditions in every act of worship. Every act of worship must have sincerity and following [the Prophet]. So whenever there is shirk (associating partners with Allah) in it, it is invalid, and whenever it is a bid'ah (religious innovation), it is also invalid. Its meaning is clear, and it has been mentioned previously. Yes.
The reader:
to hand me the Khumus (fifth) if you acquire spoils of war. And I forbid from (using) Dubba, Hantam, Muqaiyyar, and Naqir (all these were utensils used for the preparation of alcoholic drinks).
وأن تؤدوا إلي خمس ما غنمتم ، وأنهى عن الدباء والحنتم والمقير والنقيرThe Shaykh : These were vessels they used to prepare nabidh (fermented drink) in, and they were hot. So when they put the nabidh in them, it would ferment quickly, and perhaps they would drink from it after it had fermented, thus drinking an intoxicant. For this reason, he forbade that. But this prohibition was abrogated, and it was permitted for people to prepare nabidh in whatever they wish, provided they do not drink an intoxicant, as is established from the Prophet (peace and blessings be upon him). Yes.