Reading from the words of the poet: "So listen, if the cause of misguidance and its origin, to the end of the chapter"
Machine translationRead the Arabic original
The reader: "So listen, then, to the cause of misguidance and its origin *** of confusion when the two disputants look at each other
One argues with the word for a compound known *** whose meaning is clarified by its context
And the word, when it is used in a compound, *** is preserved by it for understanding and clarification
Like an army called to clarity upon it *** like our call with the iqamah and the adhan
So that the information of the intended meaning is achieved from *** its recitation and it becomes in the minds
So a rebel unties the structure of the speech *** until he shakes it from its pillars
And he seeks from it a word that has been loaded *** with a meaning other than it in a second speech
So it becomes the pin of discord and a means *** for repulsion, the act of the ignorant, deluding one
He says, "This is ambiguous and the word is capable of [other meanings]," *** and this is of the greatest lies
So by that, every knowledge in the people is corrupted *** and understanding from news and from the Qur'an
For most words accept that in the *** isolation before the compound and clarification
But when they are compounded, what *** was capable of [other meanings] for the singular is removed".
The Shaykh : Do we have "at us" like "at you"? What? How?
The student: Do we have "the pin of the soup"?
The Shaykh : Peace
The student: The soup
The Shaykh : The discord, in my opinion, let's look at it, interpret it with something, and what does it say?
The student: It says "boiling the bone," ...
The student: "Muhaffaf" instead of "mahfuz."
The Shaykh : Yes
The student: In the second verse, "muhaffaf," the second verse
The Shaykh : Yes, indeed
The student: Instead of "mahfuz"
The Shaykh :"And the word, when it is used in a compound, *** is protected by it" Yes.
The student: Protected by it
The Shaykh : Yes
The reader: "But when they are compounded, what *** was capable of [other meanings] for the singular is removed
So if it is isolated, it is capable of [other meanings] for other *** than its intended meaning or in a second speech
But this isolation is impossible, so if *** it is assumed, there is no doubt in the minds
And the singulars without a compound are like *** the sound of its bleating by those sheep
And there is the ambiguity and the doubt *** and the ignorance and the distortion by the falsehood".
The student: The coming.
The Shaykh : Not "the coming," it is extra, it lengthens the verse, yes.
The reader: "So when they do it, they seek to transfer it *** to a compound that has been surrounded by clarification
And they kill the compound with the ruling that *** they ruled for the singular, isolated one
In ignorance and causing ignorance and deception *** and confusion and promotion upon the blind".
One argues with the word for a compound known *** whose meaning is clarified by its context
And the word, when it is used in a compound, *** is preserved by it for understanding and clarification
Like an army called to clarity upon it *** like our call with the iqamah and the adhan
So that the information of the intended meaning is achieved from *** its recitation and it becomes in the minds
So a rebel unties the structure of the speech *** until he shakes it from its pillars
And he seeks from it a word that has been loaded *** with a meaning other than it in a second speech
So it becomes the pin of discord and a means *** for repulsion, the act of the ignorant, deluding one
He says, "This is ambiguous and the word is capable of [other meanings]," *** and this is of the greatest lies
So by that, every knowledge in the people is corrupted *** and understanding from news and from the Qur'an
For most words accept that in the *** isolation before the compound and clarification
But when they are compounded, what *** was capable of [other meanings] for the singular is removed".
The Shaykh : Do we have "at us" like "at you"? What? How?
The student: Do we have "the pin of the soup"?
The Shaykh : Peace
The student: The soup
The Shaykh : The discord, in my opinion, let's look at it, interpret it with something, and what does it say?
The student: It says "boiling the bone," ...
The student: "Muhaffaf" instead of "mahfuz."
The Shaykh : Yes
The student: In the second verse, "muhaffaf," the second verse
The Shaykh : Yes, indeed
The student: Instead of "mahfuz"
The Shaykh :"And the word, when it is used in a compound, *** is protected by it" Yes.
The student: Protected by it
The Shaykh : Yes
The reader: "But when they are compounded, what *** was capable of [other meanings] for the singular is removed
So if it is isolated, it is capable of [other meanings] for other *** than its intended meaning or in a second speech
But this isolation is impossible, so if *** it is assumed, there is no doubt in the minds
And the singulars without a compound are like *** the sound of its bleating by those sheep
And there is the ambiguity and the doubt *** and the ignorance and the distortion by the falsehood".
The student: The coming.
The Shaykh : Not "the coming," it is extra, it lengthens the verse, yes.
The reader: "So when they do it, they seek to transfer it *** to a compound that has been surrounded by clarification
And they kill the compound with the ruling that *** they ruled for the singular, isolated one
In ignorance and causing ignorance and deception *** and confusion and promotion upon the blind".