Reading from the words of the poet: A chapter on explaining how their path contradicts the path of the people of rectification, both in reason and in transmission... to the end of the chapter
Machine translationRead the Arabic original
The reader: "Chapter: On explaining how their path contradicts the path of the people of rectification, both in reason and in transmission
Know that their path is the opposite of the *** straight path for one who has two eyes
They made the words of their shaykhs a text having the *** decisiveness, by which the two texts are weighed
And the words of their Creator and the saying of their Messenger *** as ambiguous, tolerating meanings
So from those two origins were born *** offspring that came for evil and slander
For from fornication without marriage, their *** offspring is wretched and their parents are wretched
They presented the texts to the words of their shaykhs *** as if they were an army for one who has authority
And the abrogation and the preservation, its return is to the *** ruler, not to the subjects of the ruler
And so it is with the sayings of the shaykhs, for they are the *** scale, not the text and the Qur'an
If they agree with the saying of the shaykhs, welcome *** or if they contradict, then the rejection is by excellence
Either by ta'wil (figurative interpretation), and if that is too difficult, then tafwid (delegation) *** and we leave them to the saying of so-and-so
For his saying is a decisive text for us *** so the apparent meanings of the transmitted are meanings
Except that they hold onto the hands of the seeing *** until he leads them like one with reins
So marvel at the blind of insight who saw *** that the imitator is the one with the proof"
The Shaykh : the one with
The reader: "So marvel at the blind of insight who saw *** that the imitator is the one with the proof
And they saw him by taqlid (following a scholar without knowing his evidence) more deserving than others *** without any sight or proof
And they were blind to the two revelations, for"
The Shaykh : So marvel at the blind
The reader: So marvel at the blind of insight who saw *** that the imitator is the one with
The Shaykh : the imitated
The reader: Listen
The Shaykh : the imitated
The reader: "So marvel at the blind of insight who saw *** that the imitated is the one with the proof
And they saw him by taqlid (following a scholar without knowing his evidence) more deserving than others *** without any sight or proof
And they were blind to the two revelations, for they did not understand *** their meaning, marvel at one with two deprivations
The saying of the shaykhs is more complete in explanation than *** the two revelations, no, nor the One, the Merciful
The transmission is a truthful transmission and the saying is from *** one free from sin, in the utmost of clarity
And other than that, it is either a lie or it is true, but *** it is not the saying of one free from sin and one with clarity" .
The Shaykh : No, O people of .
The reader: "This is what cast enmity between us *** in Allah, we are opponents for its sake
They supported misguidance from the foolishness of their opinion *** but we supported what is required by the Qur'an"
The Shaykh : required
The reader: "They supported misguidance from the foolishness of their opinion *** but we supported what is required by the Qur'an
And we have a path opposite to their path, so *** two men from us never meet
We refused to be governed by what they *** were governed by, of opinions and slander
We abrogated them and did not care about them *** the Messenger and the decisive Furqan are sufficient
Whoever is not satisfied by those two, may Allah *** protect him from the evils of the times
Whoever is not healed by those two, may Allah *** not heal him in heart or body
Whoever is not made sufficient by those two, the Lord of the *** Throne cast him"
The Shaykh : The baa is the one in the middle
The reader: "Whoever is not made sufficient by those two, the Lord of the *** Throne cast him with annihilation and deprivation
Whoever is not guided by those two, may Allah *** not guide him to the paths of truth and faith
Indeed, the speech is with the great, and not with *** those wretches, the lowest of animals
The filth of this creation, or rather its stench *** the carrion of existence and the worst of humans
The seekers of the bloods of the people of knowledge *** by disbelief, aggression, and slander
The one who insults the people of hadith in enmity ***"
The Shaykh : the people of
The reader: "The one who insults the people of hadith in enmity *** to the noble Sunnah along with the Qur'an
They made their insult the food of their throats *** so Allah will cut it from their necks
Arrogance, self-admiration, and excessive delusion *** and transgression of the ranks of humanity
If this were beyond sufficiency *** we would have carried the banner of gratitude
But it is behind every lagging *** from the rank of faith and excellence in worship
Who will give me [relief] from those like the Khawarij who disbelieved *** in the sin by ta'wil (figurative interpretation) without excellence
And they have texts in which they fell short in understanding ***" so they were overtaken
The Shaykh : so they were overtaken
The reader: "And they have texts in which they fell short in understanding *** so they were overtaken by the shortcoming in knowledge
And our opponents have declared us disbelievers for what *** is the ultimate of tawhid (the oneness of Allah) and faith" .
The Shaykh : (May Allah have mercy on him)
The student: ...
The Shaykh : Yes.
The student: ... .
The Shaykh : without any sight or proof .
The student: ... .
The Shaykh : No, the one with us is better, I am correcting it, yes, I have it without any proof, but it is appended with "without any sight or proof," and what comes after?
The student: ... .
The Shaykh : without any sight or proof .
The student: ... .
The Shaykh : And the human is the carrion of existence and the worst of the stench .
The student: ... .
The Shaykh : I have the stench, a copy, we will leave it as a copy, Ibn al-Qayyim is amazing, by Allah, that is enough, okay, and what is the third?
The student: ... .
The Shaykh :"But it is behind every lagging" the one with us is better .
The student: ... .
The Shaykh : What?
The student: ... .
The Shaykh : They made the speech
The student: ...
The Shaykh : and the saying of his Messenger... their Messenger .
The student: No, O Shaykh, and the speech of the Lord of the Worlds
The Shaykh : Ah?
The student: And the speech of the Lord of the Worlds and His slave
The Shaykh : and His slave
The student: and His slave
The Shaykh : and His slave, no, the one with us, the apparent one is better, "the speech of their Creator and the saying of their Messenger," you said, I have it in the singular, you have it in the plural, you?
The student: Yes, their Messenger and the saying of their Messenger .
The Shaykh : Yes.
The student: ... .
The Shaykh : the one in the genitive case, "insulting the people of hadith," "the people of," "the people of" .
The student: ...
The Shaykh : The one who insults, yes. Yes, indeed, the one who insults the people of hadith, when the noon was deleted, it became a dependent noun, here, the correction tonight, there is none.
Know that their path is the opposite of the *** straight path for one who has two eyes
They made the words of their shaykhs a text having the *** decisiveness, by which the two texts are weighed
And the words of their Creator and the saying of their Messenger *** as ambiguous, tolerating meanings
So from those two origins were born *** offspring that came for evil and slander
For from fornication without marriage, their *** offspring is wretched and their parents are wretched
They presented the texts to the words of their shaykhs *** as if they were an army for one who has authority
And the abrogation and the preservation, its return is to the *** ruler, not to the subjects of the ruler
And so it is with the sayings of the shaykhs, for they are the *** scale, not the text and the Qur'an
If they agree with the saying of the shaykhs, welcome *** or if they contradict, then the rejection is by excellence
Either by ta'wil (figurative interpretation), and if that is too difficult, then tafwid (delegation) *** and we leave them to the saying of so-and-so
For his saying is a decisive text for us *** so the apparent meanings of the transmitted are meanings
Except that they hold onto the hands of the seeing *** until he leads them like one with reins
So marvel at the blind of insight who saw *** that the imitator is the one with the proof"
The Shaykh : the one with
The reader: "So marvel at the blind of insight who saw *** that the imitator is the one with the proof
And they saw him by taqlid (following a scholar without knowing his evidence) more deserving than others *** without any sight or proof
And they were blind to the two revelations, for"
The Shaykh : So marvel at the blind
The reader: So marvel at the blind of insight who saw *** that the imitator is the one with
The Shaykh : the imitated
The reader: Listen
The Shaykh : the imitated
The reader: "So marvel at the blind of insight who saw *** that the imitated is the one with the proof
And they saw him by taqlid (following a scholar without knowing his evidence) more deserving than others *** without any sight or proof
And they were blind to the two revelations, for they did not understand *** their meaning, marvel at one with two deprivations
The saying of the shaykhs is more complete in explanation than *** the two revelations, no, nor the One, the Merciful
The transmission is a truthful transmission and the saying is from *** one free from sin, in the utmost of clarity
And other than that, it is either a lie or it is true, but *** it is not the saying of one free from sin and one with clarity" .
The Shaykh : No, O people of .
The reader: "This is what cast enmity between us *** in Allah, we are opponents for its sake
They supported misguidance from the foolishness of their opinion *** but we supported what is required by the Qur'an"
The Shaykh : required
The reader: "They supported misguidance from the foolishness of their opinion *** but we supported what is required by the Qur'an
And we have a path opposite to their path, so *** two men from us never meet
We refused to be governed by what they *** were governed by, of opinions and slander
We abrogated them and did not care about them *** the Messenger and the decisive Furqan are sufficient
Whoever is not satisfied by those two, may Allah *** protect him from the evils of the times
Whoever is not healed by those two, may Allah *** not heal him in heart or body
Whoever is not made sufficient by those two, the Lord of the *** Throne cast him"
The Shaykh : The baa is the one in the middle
The reader: "Whoever is not made sufficient by those two, the Lord of the *** Throne cast him with annihilation and deprivation
Whoever is not guided by those two, may Allah *** not guide him to the paths of truth and faith
Indeed, the speech is with the great, and not with *** those wretches, the lowest of animals
The filth of this creation, or rather its stench *** the carrion of existence and the worst of humans
The seekers of the bloods of the people of knowledge *** by disbelief, aggression, and slander
The one who insults the people of hadith in enmity ***"
The Shaykh : the people of
The reader: "The one who insults the people of hadith in enmity *** to the noble Sunnah along with the Qur'an
They made their insult the food of their throats *** so Allah will cut it from their necks
Arrogance, self-admiration, and excessive delusion *** and transgression of the ranks of humanity
If this were beyond sufficiency *** we would have carried the banner of gratitude
But it is behind every lagging *** from the rank of faith and excellence in worship
Who will give me [relief] from those like the Khawarij who disbelieved *** in the sin by ta'wil (figurative interpretation) without excellence
And they have texts in which they fell short in understanding ***" so they were overtaken
The Shaykh : so they were overtaken
The reader: "And they have texts in which they fell short in understanding *** so they were overtaken by the shortcoming in knowledge
And our opponents have declared us disbelievers for what *** is the ultimate of tawhid (the oneness of Allah) and faith" .
The Shaykh : (May Allah have mercy on him)
The student: ...
The Shaykh : Yes.
The student: ... .
The Shaykh : without any sight or proof .
The student: ... .
The Shaykh : No, the one with us is better, I am correcting it, yes, I have it without any proof, but it is appended with "without any sight or proof," and what comes after?
The student: ... .
The Shaykh : without any sight or proof .
The student: ... .
The Shaykh : And the human is the carrion of existence and the worst of the stench .
The student: ... .
The Shaykh : I have the stench, a copy, we will leave it as a copy, Ibn al-Qayyim is amazing, by Allah, that is enough, okay, and what is the third?
The student: ... .
The Shaykh :"But it is behind every lagging" the one with us is better .
The student: ... .
The Shaykh : What?
The student: ... .
The Shaykh : They made the speech
The student: ...
The Shaykh : and the saying of his Messenger... their Messenger .
The student: No, O Shaykh, and the speech of the Lord of the Worlds
The Shaykh : Ah?
The student: And the speech of the Lord of the Worlds and His slave
The Shaykh : and His slave
The student: and His slave
The Shaykh : and His slave, no, the one with us, the apparent one is better, "the speech of their Creator and the saying of their Messenger," you said, I have it in the singular, you have it in the plural, you?
The student: Yes, their Messenger and the saying of their Messenger .
The Shaykh : Yes.
The student: ... .
The Shaykh : the one in the genitive case, "insulting the people of hadith," "the people of," "the people of" .
The student: ...
The Shaykh : The one who insults, yes. Yes, indeed, the one who insults the people of hadith, when the noon was deleted, it became a dependent noun, here, the correction tonight, there is none.