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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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As He, the Exalted, said: {And they plot, and Allah plots, and Allah is the best of plotters}, and His saying: {Indeed, they plot a plot.}

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The Shaykh :"Such as His saying:
But they plan, and Allah plans. And Allah is the best of planners. وَيَمْكُرُونَ وَيَمْكُرُ اللَّهُ وَاللَّهُ خَيْرُ الْمَاكِرِينَ
[Al-Anfal 8:30]
"
Plotting is causing harm to an opponent without their awareness; that is, you cause harm to your opponent without them realizing it. This is plotting, and it is an attribute of perfection if it is in its proper place, otherwise it is a deficiency. It is mentioned that 'Ali ibn Abi Talib (may Allah be pleased with him) was challenged to single combat by 'Amr ibn Wad in battle, so he accepted. When 'Amr ibn Wad turned toward 'Ali (may Allah be pleased with him), he shouted at the top of his voice: "I did not come out to single combat with two men". So 'Amr ibn Wad turned around, thinking there was a man behind him, and he struck him with the sword. This is deception, but it was in its proper place because the man had come out to kill him, and he intended to reach the killing of him by a means that was more effective and quicker. Good.
But they plan, and Allah plans. And Allah is the best of planners. وَيَمْكُرُونَ وَيَمْكُرُ اللَّهُ وَاللَّهُ خَيْرُ الْمَاكِرِينَ
[Al-Anfal 8:30]
We mentioned an example of this yesterday. "And His saying:
(15) Indeed, they are planning a plan, (16) But I am planning a plan. إِنَّهُمْ يَكِيدُونَ كَيْداً وَأَكِيدُ كَيْداً
[At-Tariq 86:15-16]
"
{Indeed, they plot a plot} means a great plot, and by this He means the disbelievers of Quraysh. And {I plot a plot} means I plot a plot, that is, a greater one, as Allah, the Exalted, said:
And Allah is the best of planners. والله خير الماكرين
[Ali 'Imran 3:54]
So if these people plot a great plot, then Allah plots a greater plot. Reflect on how He said {and I plot} and did not say {and We plot a plot}, to indicate that He alone, Glorified is He, is capable of plotting against them, so there is no need to mention what indicates magnification, because He alone is sufficient for that. "And His saying:
(182) But those who deny Our signs - We will progressively lead them [to destruction] from where they do not know. (183) And I will give them time. Indeed, my plan is firm. وَالَّذِينَ كَذَّبُوا بِآياتِنَا سَنَسْتَدْرِجُهُمْ مِنْ حَيْثُ لا يَعْلَمُونَ*وَأُمْلِي لَهُمْ إِنَّ كَيْدِي مَتِينٌ
[Al-A'raf 7:182-183]
"
We seek refuge in Allah from that. Those who disbelieved in Our verses are the disbelievers.
We will lead them on سنستدرجهم
That is, We lead them on from one state to another.
from where they do not know. من حيث لا يعلمون
[Al-A'raf 7:182]
By what? By showering blessings upon them and warding off calamities from them, so they think they are in the pleasure of Allah, Mighty and Majestic, and they continue in their disbelief.
and We will grant them respite وأملي لهم
{Indeed, My plan is firm}. In the meaning of this is His saying, the Exalted:
And let not those who disbelieve ever think that [because] We extend their time [of enjoyment] it is better for them. We only extend it for them so that they may increase in sin, and for them is a humiliating punishment. وَلَا يَحْسَبَنَّ الَّذِينَ كَفَرُوا أَنَّمَا نُمْلِي لَهُمْ خَيْرٌ لِأَنْفُسِهِمْ إِنَّمَا نُمْلِي لَهُمْ لِيَزْدَادُوا إِثْمًا وَلَهُمْ عَذَابٌ مُهِينٌ
[Ali 'Imran 3:178]
We ask Allah for safety. The scholars said: "If you see that Allah has showered blessings upon His servant while he is challenging Him with disobedience, know that that is what? It is leading on (istidraj), because Allah, Mighty and Majestic, grants them respite despite their disobedience, so this becomes leading on." They descend, He lowers them from bad to worse. And {We grant them respite; indeed, My plan is firm} means great and strong. He said: "And His saying:
Indeed, the hypocrites [think to] deceive Allah, but He is deceiving them إن المنافقين يخادعون الله وهو خادعهم
[An-Nisa 4:142]
"
{Indeed, the hypocrites deceive Allah}. They show that they are Muslims, indeed that they are believers, while they are liars. They do this to deceive Allah and His Messenger and the believers, because if they say they are believers, the Muslims will leave them alone and refrain from fighting them. For this reason, when the Prophet (peace and blessings be upon him) sought permission to fight them, he said:
lest the people say Muhammad kills his companions لا يتحدث الناس أن محمدا يقتل أصحابه
Sahih al-Bukhari 4907
And praise be to Allah for this ruling of supreme wisdom, because if we wanted to say, "We will kill the hypocrites because they are hypocrites," it would be possible for every tyrant among the rulers to kill the people of good and say, "They are hypocrites." But the Shari'ah closed this door and cut it off, and made the treatment of people in this world based on the apparent, and in the Hereafter based on the hidden. We ask Allah to rectify our inner selves. These people deceive Allah and those who believe. When they meet those who believe, they say, "We believe, and we are with you." And everything they say, they confirm to the Messenger (peace and blessings be upon him and his family) that they testify that he is the Messenger of Allah. But Allah deceives them; He grants them respite and conceals things from them until they persist in this hypocrisy and deserve to be in the lowest depth of the Fire. And His saying, the Exalted:
Indeed, we are with you; we were only mockers." إنا معكم إنما نحن مستهزءون
[Al-Baqarah 2:14]
Allah, the Exalted, said:
[But] Allah mocks them and prolongs them in their transgression [while] they wander blindly. الله يستهزىء بهم ويمدهم في طغيانهم يعمهون
[Al-Baqarah 2:15]
but when they are alone with their evil ones, they say, "Indeed, we are with you; we were only mockers." وَإِذَا خَلَوْا إِلَى شَيَاطِينِهِمْ قَالُوا إِنَّا مَعَكُمْ إِنَّمَا نَحْنُ مُسْتَهْزِئُونَ
[Al-Baqarah 2:14]
By whom? By the Prophet (peace and blessings be upon him and his family) and his Companions. Allah, the Exalted, said:
[But] Allah mocks them and prolongs them in their transgression [while] they wander blindly. اللَّهُ يَسْتَهْزِئُ بِهِمْ وَيَمُدُّهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ
[Al-Baqarah 2:15]
The point is that such descriptions: is it perfection in one state and deficiency in another? If it is in opposition to an enemy who mocks you and deceives you, then it is perfection; otherwise, it is a deficiency. Good. If the attribute is a deficiency in all cases, it is prohibited for Allah, Mighty and Majestic, from that. Yes.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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