The one who diverts the speech of Allah the Exalted and His Messenger from its apparent meaning to a meaning that contradicts it has followed that of which he has no knowledge.

The Shaykh :"The one who diverts the speech of Allah the Exalted and His Messenger from its apparent meaning to a meaning that contradicts it has followed that of which he has no knowledge, and he has said about Allah what he does not know from two aspects:
The first: that he claimed that what is intended by the speech of Allah the Exalted and His Messenger is not such-and-such, even though it is the apparent meaning of the speech". For example, . He said that the intended meaning is "His command has come," thereby diverting the speech from its apparent meaning, which is the coming of Allah Himself, to a meaning that contradicts the apparent. It is not possible for the command to be specified. One might say: "Your Lord has come" means His punishment. Yes, the one who diverts the speech from its apparent meaning falls into labyrinths, because it allows for many possibilities.