Explanation of the Book of Friday Prayer and the Two Festivals-09a
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The reciter: Muhammad narrated to us, Abu Dhamrah, Anas ibn Iyad, narrated to us, Shurayk ibn Abdullah ibn Abi Numayr: .
The Shaykh : Your saying "and no wisp" is in the accusative case?
The Reciter: Yes.
The Shaykh : Why, when the one before it is in the genitive case? Because the one before it contains the extra preposition "min," so the genitive follows the apparent wording of the speech. For this reason, we say: "min" is an extra preposition, and "sahab" (cloud) is the object of "nara" (we see), in the accusative case with a hidden fathah at its end, the appearance of which was prevented by the occupation of the position by the movement of the extra preposition.
In one version, it is in the genitive case: "and no wisp."
And "sahab" is the abundant cloud, and "quza'ah" is a piece of cloud.
The reciter: He said:Sunan an-Nasa'i 1518Sahih (Darussalam).
The Shaykh : Sulayl is a well-known mountain in Medina, and it was mentioned because the clouds come from its direction.
The reciter: He said.
That he heard Anas ibn Malik mention that a man entered on Friday from a gate that was opposite the pulpit, and the Messenger of Allah (peace and blessings be upon him) was standing delivering the sermon, so he stood facing the Messenger of Allah (peace and blessings be upon him) and said: O Messenger of Allah, the livestock have perished and the paths have been cut off, so call upon Allah to send us relief? He said: So the Messenger of Allah (peace and blessings be upon him) raised his hands, and said: O Allah, rain upon us, O Allah, rain upon us, O Allah, rain upon us. He said: Anas said: By Allah, we saw no cloud in the sky, nor a wisp, nor anything, and there was no house or dwelling between us and Sulayl.
أنه سمع أنس بن مالك يذكر أن رجلًا دخل يوم الجمعة من باب كان وجاه المنبر، ورسول الله صلى الله عليه وسلم قائم يخطب، فاستقبل رسول الله صلى الله عليه وسلم قائمًا فقال: يا رسول الله، هلكت المواشي وانقطعت السبل فادع الله يغيثنا؟ قال: فرفع رسول الله صلى الله عليه وسلم يديه، فقال: اللهم اسقنا، اللهم اسقنا، اللهم اسقنا، قال: أنس ولا والله ما نرى في السماء من سحابٍ ولا قزعةً ولا شيئًا، وما بيننا وبين سلع من بيت ولا دارThe Shaykh : Your saying "and no wisp" is in the accusative case?
The Reciter: Yes.
The Shaykh : Why, when the one before it is in the genitive case? Because the one before it contains the extra preposition "min," so the genitive follows the apparent wording of the speech. For this reason, we say: "min" is an extra preposition, and "sahab" (cloud) is the object of "nara" (we see), in the accusative case with a hidden fathah at its end, the appearance of which was prevented by the occupation of the position by the movement of the extra preposition.
In one version, it is in the genitive case: "and no wisp."
And "sahab" is the abundant cloud, and "quza'ah" is a piece of cloud.
The reciter: He said:
and there were no houses or buildings between us and (the mountain of ) Sal'. Then
وما بيننا وبين سلع من بيت ولا دار، فطلعتThe Shaykh : Sulayl is a well-known mountain in Medina, and it was mentioned because the clouds come from its direction.
The reciter: He said