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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Explanation of the Book of Friday Prayer and the Two Festivals-09b

Machine translationRead the Arabic original
The reciter: Muhammad ibn Kathir narrated to us from Sufyan, and Mansur and al-A'mash narrated to us from Abu al-Dhuhah from Misraq, who said: I came to Ibn Mas'ud and he said:
The Quraysh delayed in accepting Islam, so the Prophet (peace and blessings be upon him) invoked a curse upon them, and a year of drought took hold of them until they perished in it. إن قريشًا أبطئوا عن الإسلام فدعا عليهم النبي صلى الله عليه وسلم فأخذتهم سنة حتى هلكوا فيها
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The Shaykh : Al-Sunnah means the year, meaning drought, the drought of the land and the scarcity of rain.
The reader: فأخذتهم سنة حتى هلكوا فيها وأكلوا الميتة والعظام، فجاءه أبو سفيان فقال يا محمد جئت تأمر بصلة الرحم وإن قومك هلكوا فادع الله، فقرأ فارتقب يوم تأتي السماء بدخان مبين ثم عادوا إلى كفرهم فذلك قوله تعالى يوم نبطش البطشة الكبرى يوم بدر قال: وزاد أسباط عن منصور: فدعا رسول الله صلى الله عليه وسلم فسقوا الغيث، فأطبقت عليهم سبعًا وشكا الناس كثرة المطر، فقال اللهم حوالينا ولا علينا، فانحدرت السحابة عن رأسه فسقوا الناس حولهم A year of drought took hold of them until they perished in it, and they ate carrion and bones. Then Abu Sufyan came to him and said: O Muhammad, you have come to command the maintenance of family ties, and your people have perished, so invoke Allah. He recited: "So wait, for a day will come when the sky will bring a clear smoke." Then they returned to their disbelief. That is why Allah the Exalted said: "A day when We will seize with a severe grasp; indeed, We are retributive," on the day of Badr. Abu 'Abdullah said: And Asbat added from Mansur: The Messenger of Allah (peace and blessings be upon him) invoked, and they were given rain, so it covered them with a severe downpour, and the people complained of the abundance of rain. He said: "O Allah, around us and not upon us." So the cloud descended from above his head, and the people around them were given rain..

The Shaykh : It appears that there is some confusion in the context of this hadith, because one hadith has been mixed into another. Look at the explanations?
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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