(Beware of letting the garment hang below the ankles, for it is of arrogance) Does this not indicate a distinction, meaning there is one who intends arrogance and one who does not?
Machine translationRead the Arabic original
The questioner : His saying (peace and blessings be upon him): Sahih Ibn Hibban 6:216.
The Shaykh : Yes.
The questioner : This negates, O Shaykh, the idea that the person said... arrogance, or rather...?
The Shaykh : How?
The questioner : A man lets his garment hang below the ankles.
The Shaykh : Yes.
The questioner : We said that it is... arrogance, or it is not arrogance.
The Shaykh : Yes, indeed.
The questioner : His saying (peace and blessings be upon him), O Shaykh:Sahih Ibn Hibban 6:216.
The Shaykh : Yes.
The questioner : What prevents the distinction?
The Shaykh : Nothing prevents the distinction; this is the general case.
The questioner : In the general case... it is of arrogance.
The Shaykh : That is, in the general case, for its cause is usually arrogance. This is based on the general case. Yes? 'Abd al-Wahhab?
Beware of letting the garment hang below the ankles, for it is of arrogance
إياك و إسبال الإزار فإنه من المخيلةThe Shaykh : Yes.
The questioner : This negates, O Shaykh, the idea that the person said... arrogance, or rather...?
The Shaykh : How?
The questioner : A man lets his garment hang below the ankles.
The Shaykh : Yes.
The questioner : We said that it is... arrogance, or it is not arrogance.
The Shaykh : Yes, indeed.
The questioner : His saying (peace and blessings be upon him), O Shaykh:
And beware of letting the garment hang below the ankles, for it is of arrogance
وإياك وإسبال الإزار فإنه من المخيلةThe Shaykh : Yes.
The questioner : What prevents the distinction?
The Shaykh : Nothing prevents the distinction; this is the general case.
The questioner : In the general case... it is of arrogance.
The Shaykh : That is, in the general case, for its cause is usually arrogance. This is based on the general case. Yes? 'Abd al-Wahhab?