Is not this hadith of Ibn 'Umar an indication that it is not permissible to enter the state of ihram before the miqat?
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The questioner : Does not this hadith of Ibn 'Umar (may Allah be pleased with him) indicate that it is not prescribed to enter the state of ihram before the miqat, O Shaykh?
The Shaykh : No, because if a person delays entering the state of ihram from al-Bayda, he has entered it after the miqat, meaning from Dhu al-Hulayfah, which is before al-Bayda.
The questioner : We said that it is permissible for a person to enter the state of ihram before the miqat?
The Shaykh : The hadith now: Dhu al-Hulayfah, then al-Bayda, and you are traveling to Makkah. If it is said to people, "Do not enter the state of ihram except from al-Bayda," it means that he has delayed entering the state of ihram from the miqat.
The Shaykh : No, because if a person delays entering the state of ihram from al-Bayda, he has entered it after the miqat, meaning from Dhu al-Hulayfah, which is before al-Bayda.
The questioner : We said that it is permissible for a person to enter the state of ihram before the miqat?
The Shaykh : The hadith now: Dhu al-Hulayfah, then al-Bayda, and you are traveling to Makkah. If it is said to people, "Do not enter the state of ihram except from al-Bayda," it means that he has delayed entering the state of ihram from the miqat.