Explanation of the author's statement: "And among the proofs of the Sunnah is his saying (peace and blessings be upon him), while he was presenting himself to the people at the standing place:
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The Shaykh : He said: "And among the proofs of the Sunnah is his saying (peace and blessings be upon him), while he was presenting himself to the people at the standing place: ".
It is clear that he means the Qur'an by that.
"And his saying (peace and blessings be upon him) to al-Bara' ibn 'Azib:As-Sunan al-Kubra lil-Nasa'i 64:1197" Huh?
The student: ... .
The Shaykh : Yes, it is a mistake. Who has the last edition? Huh? ..
.
The point is his saying:Sahih al-Bukhari 6313. When does a person say this? When he goes to his bed, he says this. And it came in this hadith that when al-Bara' repeated it to the Prophet (peace and blessings be upon him), he said: Sahih Muslim 2710a So he said to him: .
It is known that every messenger is a prophet, because the messenger is more specific, but Shaykh al-Islam Ibn Taymiyyah and others answered, saying: If he says "in Your Messenger whom You sent," it is possible that the intended meaning is the angelic messenger, because he is called a messenger. So if he says "in Your Prophet whom You sent," huh? it is established that it must be the human messenger. This is from one aspect.
From another aspect, if he says "in Your Messenger whom You sent," prophethood is included implicitly, but if he says "in Your Prophet whom You sent," prophethood is included explicitly, and this is stronger, stronger and clearer. Okay, and among the proofs.
Is there no man to carry me to my people so that I may convey the words of my Lord, for the Quraysh have prevented me from conveying the words of my Lord, the Exalted and Majestic
ألا رجل يحملني إلى قومه لأبلغ كلام ربي، فإن قريشاً قد منعوني أن أبلغ كلام ربي عز وجلIt is clear that he means the Qur'an by that.
"And his saying (peace and blessings be upon him) to al-Bara' ibn 'Azib:
When you go to your bed, say: O Allah, I have submitted my self to You, I have turned my face to You, I have entrusted my affair to You, and I have cast my back upon You, in hope and fear of You. There is no refuge and no escape from You except to You
إذا أويت إلى فراشك فقل : اللهم أسلمت نفسي إليك، ووجهت وجهي إليك، وفوضت أمري إليك، وألجأت ظهري إليك، رغبة ورهبة إليك، لا ملجأ ولا منجى منك إلا إليكThe student: ... .
The Shaykh : Yes, it is a mistake.
There is no refuge
لا ملجأand in Your Prophet whom You have sent
ونبيك الذي أرسلتThe point is his saying:
Amantu bikitabikal-ladhi anzalta; wa nabiyyikalladhi arsalta.
بكتابك الذي أنزلت وبنبيك الذي أرسلتI affirm my faith in Thy Messenger (Rasul) whom Thou sent.
آمنت برسولك الذي أرسلتin Your Prophet whom You have sent
بنبيك الذي أرسلتIt is known that every messenger is a prophet, because the messenger is more specific, but Shaykh al-Islam Ibn Taymiyyah and others answered, saying: If he says "in Your Messenger whom You sent," it is possible that the intended meaning is the angelic messenger, because he is called a messenger. So if he says "in Your Prophet whom You sent," huh? it is established that it must be the human messenger. This is from one aspect.
From another aspect, if he says "in Your Messenger whom You sent," prophethood is included implicitly, but if he says "in Your Prophet whom You sent," prophethood is included explicitly, and this is stronger, stronger and clearer. Okay, and among the proofs.