Reading from the author's text with commentary and collation of manuscripts: "And Sa'id ibn Mansur narrated in his Sunan: Abu 'Uwanah narrated to us, from Mughirah, from 'Amir al-Sha'bi:
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The reader: "And Sa'id ibn Mansur narrated in his Sunan: Abu 'Uwanah narrated to us, from Mughirah, from 'Amir al-Sha'bi: ".
The Shaykh : Then he said: It is.
The reader: ", and he mentioned the vision of 'Abdullah ibn Zayd".
The Shaykh : Yes.
The student: With the adhan of others.
The Shaykh : With the yaa, as in a second handwritten manuscript.
The student: No, nothing was mentioned.
The Shaykh : It is in any case a clearer adhan, even if the meaning is clear with adhan, but make it a manuscript. - May Allah have mercy on you -.
The reader: "And what bears witness to this is what they both narrated in *the two Sahihs* from Abu Qilabah, from Anas, who said:".
The Shaykh : How many suggestions were there? Four: the bell, the second: the horn, the third: the fire, and the fourth: the flag. Yes.
The student: And sending the men.
The Shaykh : And the fifth is sending the men. These are five suggestions, but only what came in the vision was successful. Praise be to Allah, O Allah, to You belongs the praise. Yes.
The reader: "And in *the two Sahihs*, from Ibn Jurayj, from Nafi', from Ibn 'Umar, who said: what relates to this hadith regarding the legislation of the adhan and the vision".
The Shaykh : The time has ended. Allah is the Greatest. O Allah, Lord of this perfect call and the established prayer.
That the Messenger of Allah (peace and blessings be upon him) was intensely concerned with prayer, and this was evident in him. Among the matters he was concerned with regarding prayer was the mention of the bell, and then he said: Is it from the affair of the Christians?
أن رسول الله صلى الله عليه وسلم، اهتم بالصلاة اهتماماً شديدا، تبين ذلك فيه، وكان فيما اهتم به من أمر الصلاة أن ذُكر الناقوس، ثم قال : أَهو من أمر النصارى ؟The Shaykh : Then he said: It is.
The reader: "
Then he said: It is from the affair of the Christians. Then he intended to send men to call the people to prayer in the streets, and then he said: I dislike to occupy men from their prayer with the adhan of others.
ثم قال : هو من أمر النصارى . ثم أراد أن يبعث رجالا يؤذنون الناس بالصلاة، في الطرق، ثم قال : أكره أن أشغل رجالا عن صلاتهم بأذان غيرهمThe Shaykh : Yes.
The student: With the adhan of others.
The Shaykh : With the yaa, as in a second handwritten manuscript.
The student: No, nothing was mentioned.
The Shaykh : It is in any case a clearer adhan, even if the meaning is clear with adhan, but make it a manuscript. - May Allah have mercy on you -.
The reader: "And what bears witness to this is what they both narrated in *the two Sahihs* from Abu Qilabah, from Anas, who said:
When the people increased, they mentioned that they should know the time of prayer by something they could recognize. They mentioned lighting a fire or striking a bell, so Bilal was ordered to make the adhan even-numbered and the iqamah odd-numbered.
لما كثر الناس، ذكروا أن يعلموا وقت الصلاة بشيء يعرفونه، فذكروا أن ينوروا نارا، أو يضربوا ناقوسا، فأُمر بلال أن يشفع الأذان ويوتر الإقامةThe Shaykh : How many suggestions were there? Four: the bell, the second: the horn, the third: the fire, and the fourth: the flag. Yes.
The student: And sending the men.
The Shaykh : And the fifth is sending the men. These are five suggestions, but only what came in the vision was successful. Praise be to Allah, O Allah, to You belongs the praise. Yes.
The reader: "And in *the two Sahihs*, from Ibn Jurayj, from Nafi', from Ibn 'Umar, who said:
When the Muslims arrived in al-Madinah, they would gather and wait for the prayer, and no one would call them to it. One day they discussed this, and some of them said: Let us take a bell like the bell of the Christians. And some said: Let us take a horn like the horn of the Jews. Then 'Umar said: Why don't you send a man to call to prayer? The Messenger of Allah (peace and blessings be upon him) said: O Bilal, rise and call to prayer.
كان المسلمون حين قدموا المدينة، يجتمعون فيتحينون الصلاة، وليس ينادي بها أحد، فتكلموا يوما في ذلك، فقال بعضهم : اتخذوا ناقوسا مثل ناقوس النصارى، وقال بعضهم : قرنا مثل قرن اليهود، فقال عمر : أولا تبعثون رجلا ينادي بالصلاة ؟ فقال رسول الله صلى الله عليه وسلم : يا بلال قم فناد بالصلاةThe Shaykh : The time has ended. Allah is the Greatest. O Allah, Lord of this perfect call and the established prayer.