Reading from the author's text with commentary and collation of manuscripts: "And likewise: the exposure of the one in ihram and others to the sun, such that they do not take shelter in a shade

The reader: "And likewise: the exposure of the one in ihram and others to the sun, such that they do not take shelter in a shade, or leaving off the tawaf in the aforementioned garments, or leaving off everything done outside the Haram, and the like of those matters of the pre-Islamic age of ignorance which they used to take as acts of worship".

The Shaykh : Yes.
The student: ... .

The Shaykh : Not the garments, not the aforementioned ones with us, the aforementioned ones, the best, the aforementioned ones, the best, meaning the old ones, because in the pre-Islamic age of ignorance they did not perform tawaf except in new clothing; some of them did not perform tawaf in any clothing at all unless they found a garment from the garments of the people of the Haram. And in this, the woman who performs tawaf says:
“Today some of it or all of it is exposed *** And what is exposed of it, I do not expose it”
And she used to perform tawaf naked, placing her hand on her private parts, and she would say this:
"Today some of it is exposed, or all of it *** And what is exposed of it, I do not make it lawful" Yes.
The reader: "Even though a specific prohibition has come regarding most of these matters, unlike the sa'y between al-Safa and al-Marwah, and other of the rites of Hajj, for that is among the rites of Allah, even though the people of the pre-Islamic age of ignorance used to do that in general. And we have previously mentioned what al-Bukhari narrated in *his Sahih* from 'Umar ibn al-Khattab: that he wrote to the Muslims residing in the land of Persia:

Beware of the dress of the people of shirk (associating partners with Allah)

إياكم وزيَّ أهل الشرك

. And this is a prohibition from him for the Muslims regarding everything that was of the dress of the polytheists.
And Imam Ahmad said in *al-Musnad*: Yazeed narrated to us, 'Asim narrated to us from Abu Usman al-Nahdi, from 'Umar ibn al-Khattab that he said:

Wear izars and rida`s and wear shoes, but take off boots and pants; throw away the stirrups and jump onto your mounts. You should wear rough clothes

اتزروا، وارتدوا، وانتعلوا، والبسوا الخفاف، والسراويلات، وألقوا الركُّب، وانزوا نزوا، وعليكم بالمَعدية

Musnad Ahmad 301Sahih (Darussalam)

"

The Shaykh : With the Ma'diyyah
The reader: "

You should wear rough clothes and practise archery, and keep away from luxury and the dress of the non-Arabs, Beware of silk, for the Messenger of Allah (ﷺ) forbade it and said: `Do not wear silk except this much` - and the Messenger of Allah (ﷺ) gestured with two fingers.

وعليكم بالمَعَدِّيَّة وارموا الأغراض، وذروا التنعم وزي العجم، وإياكم والحرير، فإن رسول الله صلى الله عليه وسلم قد نهى عنه، وقال : لا تلبسوا من الحرير، إلا ما كان هكذا ، وأشار رسول الله صلى الله عليه وسلم بإصبعيه

Musnad Ahmad 301Sahih (Darussalam)

And Ahmad said: Hasan ibn Musa narrated to us, he said: Zuheir narrated to us, he said: 'Asim narrated to us".

The Shaykh : Meaning, wear the izar and the rida, and this is so that you do not imitate the non-Arabs. And there is no doubt that it is permissible to wear the shirt, due to the saying of the Prophet (peace and blessings be upon him) regarding the one in ihram: This indicates that it is permissible, but 'Umar (may Allah be pleased with him) intended to differ from the non-Arabs. And put on sandals and wear leather socks, meaning, do not be like these people; combine the leather socks with the sandals. And wear the trousers as well, and it seems that these people, I mean the non-Arabs, do not wear trousers, otherwise there would be no benefit in his command regarding that. As for , does this need an explanation of its meaning? Do you have it?
The student: I have it.

The Shaykh : You have it?
The reader: He said: He commands them to throw their legs in order to preserve the custom of the Arabs in honoring the guest.

The Shaykh : If so, and "throw your legs," we made a mistake in reading it. Meaning, greet them. Meaning, in walking, meaning a person should not walk in a slouching manner so that he becomes lazy. Yes. Named after Ma'd ibn 'Adnan, meaning the state of the Arabs in their strength and bravery and other things. Plural of target. This is also important: that a person does not indulge in luxury, even if it becomes easy for him, so that he does not accustom himself to luxury. Yes.
The student: ... .

The Shaykh : Do you have it? Perhaps they wear the tiban that does not cover. Yes.