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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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And from him (may Allah be pleased with him) he said: (The Messenger of Allah (peace and blessings be upon him) would perform wudu with a mudd and perform ghusl with a sa' to five mudds). Agreed upon by al-Bukhari and Muslim.

Machine translationRead the Arabic original
The Shaykh : He said: "And from him (may Allah be pleased with him) — meaning from Anas — he said:
Allah’s Messenger (ﷺ) used only one Mudd of water for ablution and one Sa’ كان رسول الله صلى الله عليه وسلم يتوضأ بالمد ويغتسل بالصاع
Bulugh al-Maram 56
"
:
The Messenger of Allah (peace and blessings be upon him) كان رسول الله
: The scholars (may Allah have mercy on them) mentioned in the principles of jurisprudence that "kana" (was) generally indicates continuity if its verb is a present-tense verb,
He used to perform ghusl كان يغتسل
, he used to read, he used to do, but it is not always the case. And what is found as an absolute statement from some scholars: that "kana" is for continuity, their meaning is generally. And the evidence for this is the narrated hadiths; you will find, for example, the hadith:
Narrated Abu Waqid al-Laithi (RA): The Prophet (ﷺ) used to recite on ('Eid) al-Adha and ('Eid) al-Fitr, Surat Qaf (Chapter 50) and Surat Al-Qamar (Chapter 54). [Reported by Muslim]. كان النبي صلى الله عليه وسلم يقرأ في الجمعة سبح والغاشية
Bulugh al-Maram 2:424
and another hadith
He used to recite in the Friday prayer al-Munafiqun كان يقرأ بالجمعة والمنافقين
, so if we interpreted them as always being continuous, this would be a contradiction, but it is generally the case.
Allah’s Messenger (ﷺ) used only one Mudd of water for ablution كان رسول الله صلى الله عليه وسلم يتوضأ بالمد
Bulugh al-Maram 56
: It has been mentioned previously that the Prophet (peace and blessings be upon him) was given two-thirds of a mudd and he used it to rub his forearms, even though it is weak. And the mudd is a quarter of a sa', meaning: a quarter of the sa' of the Prophet (peace and blessings be upon him), and the term used among us here is that the mudd is one-third of a sa'.
And his saying:
Perform ghusl with a sa' يغتسل بالصاع
which is four mudds, and as we mentioned to you previously, it is less than the sa' that exists with us by how much?
One-fifth, it is less than the sa' by one-fifth and our sa' is more than it?
The student: One-fifth.

The Shaykh : No, you say it is less than our sa' by one-fifth and our sa' is more than it?
The student: One-fifth.

The Shaykh : No, that is a mistake; it is more than it by one-quarter, it is more than it by one-quarter, do you understand now?
So if you compare the increase of our sa' over the sa' of the Prophet (peace and blessings be upon him), you say: it is more than it by one-quarter, because that is eighty and this is one hundred and four.
Good, and if I say: the sa' of the Prophet (peace and blessings be upon him) is less than our sa', we say: one-fifth, yes, meaning twenty out of one hundred and four.
To five mudds إلى خمسة أمداد
: So it becomes a sa' and a mudd, and this is the most common; the most common is that the Messenger of Allah (peace and blessings be upon him) would perform wudu with a mudd and perform ghusl with a sa'.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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