Read it quickly, Brother Ibrahim will read it, read it because it is just a page or so, Ibrahim!
Machine translationRead the Arabic original
The Shaykh : Read it quickly, Brother Ibrahim will read it, read it because it is just a page or so, Ibrahim!
The student: Praise be to Allah, Lord of the worlds, and blessings and peace be upon the noblest of Allah’s prophets and messengers.
As for what follows:
This is a brief research paper on the hadith of Abu Hurayrah (may Allah be pleased with him) which Ibn Hajar (may Allah have mercy on him) included in his book *Bulugh al-Maram* in the chapter on the etiquettes of relieving oneself. The wording of the hadith is:Bulugh al-Maram 102
"This hadith was narrated by al-Daraqutni in the chapter on istinja' (cleaning oneself after relieving oneself). He said: Abu Muhammad ibn Sa'ad and Abu Sahl ibn Ziyad narrated to us, both saying: Ibrahim al-Harbi narrated to us, saying: Ya'qub ibn Kasib narrated to me. [And] Abu Sahl ibn Ziyad narrated to us, saying: al-Hasan ibn al-'Abbas al-Razi narrated to us, saying: Ya'qub ibn Kasib narrated to us, saying: Salama ibn Rajaa' narrated to us from al-Hasan ibn Farat al-Qazzaz from his father from Abu Hazim al-Ash'ari from Abu Hurayrah, and he related the hadith. Then he said: The chain of narration is authentic.
And al-Majd said in *al-Muntaqa*: Al-Daraqutni narrated it and said after presenting it: The chain of narration is authentic. Ibn Daqiq al-Eid also said so in *al-Imlam*, and al-Hafiz said: Its chain of narration is good. And Abu Ahmad ibn 'Adi said in his book *al-Kamil fi Dhu'afa al-Rijal*: I do not know anyone who narrated it from al-Kharraz ibn Qazzaz other than Ibn al-Husayn, and from al-Husayn, Salama ibn Rajaa', and from Salama, Ibn Kasib. Salama’s hadiths are isolated and rare, and he narrates from people hadiths that are not corroborated.
And Abu Zur'a said about Salama ibn Rajaa': He is truthful (siddiq). And Abu Hatim said: There is no harm in his hadith. Ibn Hibban mentioned him in *al-Thiqat* (The Trustworthy Narrators).
Al-Dhahabi said: He is truthful, though he narrates rare reports from the eighth generation. He has one hadith in al-Bukhari.
And al-Daraqutni said: He has unique hadiths from trustworthy narrators.
And Ibn Hajar (may Allah have mercy on him) mentioned this narration in *al-Fath* and said: Al-Daraqutni narrated it and graded it as authentic.
And his statement: is a refutation of those who claimed that istinja' (cleaning oneself after relieving oneself) with them is sufficient, even though it is forbidden.
And al-San'ani said: It contains evidence that istinja' (cleaning oneself after relieving oneself) with stones is purification that does not require water, even if water is recommended, because the reason given is that they do not purify, which implies that anything other than them does purify.
Shaykh 'Abd Allah al-Basam authenticated this hadith in *Tawdih al-Ahkam*, and Samir al-Zuhayri in his critical edition of *Bulugh al-Maram* .
The research ends, and praise be to Allah, Lord of the worlds, and blessings and peace be upon Muhammad and his family.
The Shaykh : Praise be to Allah. Yes.
The student: ... .
The Shaykh : About this topic?
No, it is long, may Allah forgive him. This is the opposite; this says: "It has defects". Yes, we will leave it for the next lesson, if Allah wills. Keep it for the next lesson, if Allah wills.
The student: Praise be to Allah, Lord of the worlds, and blessings and peace be upon the noblest of Allah’s prophets and messengers.
As for what follows:
This is a brief research paper on the hadith of Abu Hurayrah (may Allah be pleased with him) which Ibn Hajar (may Allah have mercy on him) included in his book *Bulugh al-Maram* in the chapter on the etiquettes of relieving oneself. The wording of the hadith is:
Allah’s Messenger (ﷺ) forbade us to use a bone or dung for cleaning and said, “These two things do not purify”
إن رسول الله صلى الله عليه وسلم نهى أن يستنجى بعظم أو روث وقال : إنهما لا يطهران"This hadith was narrated by al-Daraqutni in the chapter on istinja' (cleaning oneself after relieving oneself). He said: Abu Muhammad ibn Sa'ad and Abu Sahl ibn Ziyad narrated to us, both saying: Ibrahim al-Harbi narrated to us, saying: Ya'qub ibn Kasib narrated to me. [And] Abu Sahl ibn Ziyad narrated to us, saying: al-Hasan ibn al-'Abbas al-Razi narrated to us, saying: Ya'qub ibn Kasib narrated to us, saying: Salama ibn Rajaa' narrated to us from al-Hasan ibn Farat al-Qazzaz from his father from Abu Hazim al-Ash'ari from Abu Hurayrah, and he related the hadith. Then he said: The chain of narration is authentic.
And al-Majd said in *al-Muntaqa*: Al-Daraqutni narrated it and said after presenting it: The chain of narration is authentic. Ibn Daqiq al-Eid also said so in *al-Imlam*, and al-Hafiz said: Its chain of narration is good. And Abu Ahmad ibn 'Adi said in his book *al-Kamil fi Dhu'afa al-Rijal*: I do not know anyone who narrated it from al-Kharraz ibn Qazzaz other than Ibn al-Husayn, and from al-Husayn, Salama ibn Rajaa', and from Salama, Ibn Kasib. Salama’s hadiths are isolated and rare, and he narrates from people hadiths that are not corroborated.
And Abu Zur'a said about Salama ibn Rajaa': He is truthful (siddiq). And Abu Hatim said: There is no harm in his hadith. Ibn Hibban mentioned him in *al-Thiqat* (The Trustworthy Narrators).
Al-Dhahabi said: He is truthful, though he narrates rare reports from the eighth generation. He has one hadith in al-Bukhari.
And al-Daraqutni said: He has unique hadiths from trustworthy narrators.
And Ibn Hajar (may Allah have mercy on him) mentioned this narration in *al-Fath* and said: Al-Daraqutni narrated it and graded it as authentic.
And his statement:
That they do not purify
إنهما لا يطهرانAnd al-San'ani said: It contains evidence that istinja' (cleaning oneself after relieving oneself) with stones is purification that does not require water, even if water is recommended, because the reason given is that they do not purify, which implies that anything other than them does purify.
Shaykh 'Abd Allah al-Basam authenticated this hadith in *Tawdih al-Ahkam*, and Samir al-Zuhayri in his critical edition of *Bulugh al-Maram* .
The research ends, and praise be to Allah, Lord of the worlds, and blessings and peace be upon Muhammad and his family.
The Shaykh : Praise be to Allah. Yes.
The student: ... .
The Shaykh : About this topic?
No, it is long, may Allah forgive him. This is the opposite; this says: "It has defects". Yes, we will leave it for the next lesson, if Allah wills. Keep it for the next lesson, if Allah wills.