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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Exegesis of the saying of Allah the Exalted: ((So when Zayd had fully satisfied his desire from her, We married her to you...))

Machine translationRead the Arabic original
"
So when Zayd had fully satisfied his desire from herفَلَمَّا قَضَى زَيْدٌ مِنْهَا وَطَرًا
need
We married her to you زَوَّجْنَاكَهَا
So the Prophet (peace and blessings be upon him) entered upon her without permission and filled the Muslims with bread and meat "

The student: ...

The Shaykh : What did I say?
So when Zayd had fully satisfied his desire from herفَلَمَّا قَضَى زَيْدٌ مِنْهَا وَطَرًا
any need, and this is evidence that Zayd (may Allah be pleased with him) divorced her out of his own desire, and that his need for her had ended, and that he did not divorce her under pressure or coercion. And his saying:
We married her to you زوجناكها
Legally or by divine decree? Legally and by divine decree, but the important point is legally, because if the meaning were only by divine decree, there would be no difference between her and the Mothers of the Believers, because the Mothers of the Believers were also among those whom Allah married by divine decree. And she, meaning Zaynab, would boast over the women of the Prophet (peace and blessings be upon him) and say: "Your relatives married you, but Allah married me from above the seven heavens" And this is evidence that it was a legal marriage, but it was also by divine decree at the same time. And his saying:
We married her to you زوجناكها
In this, there are two object pronouns; the first pronoun is the "ka" and the second is
Yes. ها
and it follows the rule, and Ibn Malik says:
"And place the more specific in connection, and place what you wish in its separation"
And the pronoun of address is more specific than the pronoun of the absent, and for this reason he said:
We married her to you زوجناكها

Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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