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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Continuation of the tafsir of the saying of Allah the Exalted: (( ... Those are the ones for whom is forgiveness and a noble reward ))

Machine translationRead the Arabic original
...
Those are the ones for whom is forgiveness أولئك لهم مغفرة
This is the beginning of the lesson, okay. His saying
Those will have forgiveness and noble provision. أولئك لهم مغفرة ورزق كريم
[Saba 34:4]
This sentence is introductory to clarify their reward, because His saying
that He may reward those who have believed and done righteous deeds ليجزي الذين آمنوا وعملوا الصالحات
[Yunus 10:4]
is ambiguous, so He clarified this reward by His saying
Those are the ones for whom is forgiveness and a noble reward أولئك لهم مغفرة و زرق كريم
, and the reference in His saying
Those أولئك
goes back to
those who believe and do righteous deedsالذين آمنوا وعملوا الصالحات
[Al-Baqarah 2:25]
, which is the subject, and
Their.لهم
is the fronted predicate, and
forgivenessمغفرة
is the delayed subject, and
A noble rewardأجر كريم
is conjoined to them, and the sentence consists of the subject and its predicate, and the second sentence consists of the subject and the predicate which is the predicate of the first subject. So we now have two subjects,
Thoseأولئك
and
forgivenessمغفرة
. Thus, "Those" is the subject, and "for them" is a preposition and its object, which is the fronted predicate for "forgiveness." "Forgiveness" is the delayed subject, and "noble reward" is conjoined to it, and the sentence consisting of the second subject and its predicate is in the position of being the predicate of the first subject. Do you understand this? Where is the link? The link is the pronoun in "for them" because it goes back to the one referred to. His saying
Those are the ones for whom is forgiveness أولئك لهم مغفرة
"Those" refers to them with a distant reference to indicate the highness of their rank, because this type of people is the highest class of people, those who believed and did righteous deeds. And His saying
forgiveness مغفرة
"forgiveness" means the removal of what is disliked, and
noble provision. و رزق كريم
[Al-Anfal 8:4]
"reward" means the attainment of what is desired. So for them is forgiveness for their sins and their transgressions, so Allah forgives them their transgressions and sins by passing over them and concealing them from them, because forgiveness is the concealing of the sin and passing over it, since its derivation is from "al-mighfar" which is what is worn on the head in war, and it has two benefits: concealing the head and protection from arrows. So forgiveness includes the concealing of sins and passing over them, and no punishment for them.
And a noble rewardورزق كريم
"Reward" means giving, and from this is His saying, the Exalted,
And when [other] relatives and orphans and the needy are present at the [time of] division, then provide for them [something] out of the estateوإذا حضر القسمة أولو القربى واليتامى والمساكين فارزقوهم منه
[An-Nisa 4:8]
meaning give them from it, and "noble" means good, good in its quality and quantity. And Allah indicated that the goodness of this reward is not reached by the minds in His saying, the Exalted,
And no soul knows what has been hidden for them of comfort for eyes as reward for what they used to do. فلا تعلم نفس ما أخفي لهم من قرة أعين جزاء بما كانوا يعملون
[As-Sajdah 32:17]
So the reward of these believers who did righteous deeds is that their evil deeds are forgiven and that they are rewarded for their righteous work in the noble reward. I said "noble" because it is good in its quantity and quality, so its quantity is not counted, not exhausted, and not destroyed, and its quality is also not grasped by the mind or the heart
And no soul knows what has been hidden for them of comfort for eyes as reward for what they used to do. فلا تعلم نفس ما أخفي لهم من قرة أعين جزاء بما كانوا يعملون
[As-Sajdah 32:17]
. Then He said, the Exalted and Majestic,
But the ones who strove against Our verses و الذين سعوا في آياتنا معاجزين ...
[Al-Hajj 22:51]
to the end of it,
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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