Commentary on Tafsir al-Jalalayn: (( There is no ghol in it )) that which steals their minds (( nor do they become intoxicated from it )) with the zay open and with kasrah

with the zay open and with kasrah, from the intoxication of the drinker and being made intoxicated, meaning they become intoxicated, unlike the wine of this world. He said: and the negation is in this cup, and the intended meaning is the wine that is in it - Ya Shaker, move forward, may Allah reward you with good, move forward, may Allah bless you ...- meaning this cup has no ghol, and ghol was raised in the nominative case although la is a negative particle, because it is required for its operation to be like the operation of inna in the construction, meaning that something like the khabar must precede it; if it precedes, the nominative case is obligatory. And his saying: meaning that by which they are stolen, the author interpreted ghol as that which affects the mind. Then he said: The stronger opinion regarding this verse is that the intended meaning of ghol is that which steals their bodies, such as a headache in the head and pain in the stomach, unlike the wine of this world, in which there is a headache and pain in the stomach, as Ibn Kathir and others mentioned.
As for the intoxication, he said: the author says: " they become intoxicated " from the intoxication of the drinker and being made intoxicated, if one becomes intoxicated, unlike the wine of this world, in which a person becomes intoxicated and his mind is removed. As for in the Hereafter, it is free from this. Therefore, what Allah described in His saying: meaning purified from everything that occurs from the wine of this world, applies to it.