Reading from the author's text with commentary and collation of manuscripts: "The second hadith: What Abu Dawud narrated

The reader: Ibn Taymiyyah (may Allah have mercy on him) said "The second hadith is what Abu Dawud narrated, he said: David ibn Rashid narrated to us, he said: Shu'ayb ibn Ishaq narrated to us from al-Awza'i, he said: Yahya ibn Abi Kathir narrated to me, he said: Abu Qilabah narrated to me, he said: Thabit ibn al-Dhahak narrated to me, he said:

Thabit b. ad-Dahhak said that in the time of God's Messenger a man took a vow to slaughter camels at Buwana and came and told him. God’s Messenger asked whether the place contained any idol worshipped in pre-Islamic times and was told that it did not. He asked whether any pre-Islamic festival was observed there and was told that no such thing was observed. He then said to the man,

نذر رجل على عهد رسول الله صلى الله عليه وسلم أن ينحر إبلا ببوانة فأتى رسول الله صلى الله عليه وسلم فقال إني نذرت أن أنحر إبلا ببوانة فقال النبي صلى الله عليه وسلم هل كان فيها وثن من أوثان الجاهلية يعبد ؟ قالوا : لا قال فهل كان فيها عيد من أعيادهم قالوا لا ؟ قال رسول الله صلى الله عليه وسلم : "

Mishkat al-Masabih 3437

Fulfill your vow; for there is no fulfillment of a vow in disobedience to Allah, nor in what the son of Adam does not own " .
The original of this hadith is in the two Sahihs, and this chain of narration meets the conditions of the two Sahihs, and its narrators are all trustworthy and famous, and it is connected without any abbreviation
And Buwanah, with the dammah on the baa and the sukun on the waw, it is said that Wadha' al-Yaman said: "

The Shaykh : in
The reader: " In it, Wadha' al-Yaman says
O my two date palms of the valley of Buwanah, how delightful *** When the guards of the date palms sleep, your two branches. And the mode of indication from it will come later "

The Shaykh : Do you have an explanation of the verse?
The reader: Yes, he said "He is 'Abd al-Rahman ibn Isma'il ibn 'Abd Kalal, from the Banu Khawlan of Hamir, a great poet, and he has delicate poetry in love. He actually composed love poetry for Umm al-Banin, the daughter of 'Abd al-'Aziz ibn Marwan, and the wife of al-Walid ibn al-Malik, so al-Walid killed him, and that was in the year ninety".

The Shaykh : And what is the explanation of the verse?
The reader: No, the verse was not explained
The student: We have "O my two date palms"

The Shaykh : Ah?
The student: We have "O my two date palms"

The Shaykh : And I have a problem with me after "O my two date palms"
The reader: With the shaddah on the yaa, O Shaykh

The Shaykh : Ah?
The reader: With the shaddah on the yaa

The Shaykh : No, "O my two date palms"
The reader: With the sukun on the yaa
The student: Yes, sukun

The Shaykh : Is it "my two date palms" or what do you have?
The student: ...

The Shaykh : Hmm, Buwanah
The student: ...

The Shaykh : Do you have the original of this? The original, if Buwanah comes with the dammah on the baa and the sukun on the waw, is a place near Makkah that you have?
The student: A place near Makkah

The Shaykh : No, but is it in the margin or the original?
The student: The original
The reader: I have it, O Shaykh, he said: "I have it, O Shaykh, Buwanah with the dammah and the sukun on the waw, a hill behind Yanbu', near the seashore, and Yanbu' is north of Makkah, see the Majma' al-Buldan" And in the printed edition, he said in the printed edition: "With the dammah on the baa, then he added: a place near Makkah, and I think it is an explanation by Shaykh Hamid al-Fiqi"

The Shaykh : What?
The reader: "And I think it is an explanation by Shaykh Hamid al-Fiqi"

The Shaykh : In any case, it is the name of a place. The point is that the Messenger of Allah (peace and blessings be upon him) asked, he said: Because the Messenger of Allah (peace and blessings be upon him) was surprised, how would he slaughter camels at Buwanah? Why did he specify it? Specifying the place is either for pre-Islamic worship there, or for the poverty of its people, or because they are relatives of the one who made the vow. The important thing is that it has reasons, but reasons other than the rituals of disbelief are permissible. If one vows to slaughter camels in a certain place, or sheep to be slaughtered in a certain place because its people are poor, there is no harm. But if it is because the rituals of disbelief are held there, then it is not permissible. Yes.
The reader: "And Abu Dawud said in his Sunan"

The Shaykh : And in his saying (may the prayers and peace of Allah be upon him): This is a negation meaning prohibition, or a negation in its original sense, meaning that it is not possible legally to fulfill a vow in disobedience to Allah. If he said: "I have a vow upon me to free the slave of so-and-so", then it is not a vow. We do not say he is obligated to buy him and free him, no, because when he vowed to free him, he was not, he was not his property. Yes.