The fourth: that Allah the Exalted sent the messengers << مبشرين و منذرين لئلا يكون للناس على الله حجة بعد الرسل >> [ al-Nisa: 165 ] .
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The Shaykh : Okay, he says: "The fourth" The fourth, what is it? It is one of the proofs that the servant's action is by his will, choice, and power: "That Allah sent the messengers [An-Nisa 4:165] And were it not that the servant's action occurs by his will and choice, his argument would not have been invalidated by the sending of the messengers".
This is also a clear proof. Allah the Exalted sent the messengers as bringers of good news and warners, then He said: [An-Nisa 4:165] Were it not that man acts by his choice and will, the argument would not have been established by the sending of the messengers, because those to whom they were sent would say: "Our Lord, we are unable to do or to leave; the matter is not up to us." So would the sending of the messengers have any benefit or not? It would have no benefit. It would have no benefit if we said that man has no will or choice.
What is the benefit of sending a messenger to a person who is unable to extricate himself? It has no benefit, it has no meaning. And Allah Mighty and Majestic informed that the argument is established by the sending of the messengers, because people disobey the messengers by their choice and obey them by their choice. This is also a clear aspect, and all these aspects are a refutation of the Jabriyyah. Okay.
The fifth.
The student: ...
The Shaykh : Hm?
The student: ...
The Shaykh : How?
The student: We have "ma batilat" ... .
The Shaykh : "Ma batilat" their argument by the sending of the messengers.
The student: When it was invalidated.
The Shaykh : It is all one thing. Do you have "lamma"? No, we don't have it, we don't have it. Even I don't have the lam, because the lam in "ma" is weak in its entry.
[We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allah after the messengers
رسلا مبشرين ومنذرين لئلا يكون للناس على الله حجة بعد الرسلThis is also a clear proof. Allah the Exalted sent the messengers as bringers of good news and warners, then He said:
so that
لئلاso that mankind will have no argument against Allah after the messengers
لئلا يكون للناس على الله حجة بعد الرسلWhat is the benefit of sending a messenger to a person who is unable to extricate himself? It has no benefit, it has no meaning. And Allah Mighty and Majestic informed that the argument is established by the sending of the messengers, because people disobey the messengers by their choice and obey them by their choice. This is also a clear aspect, and all these aspects are a refutation of the Jabriyyah. Okay.
The fifth.
The student: ...
The Shaykh : Hm?
The student: ...
The Shaykh : How?
The student: We have "ma batilat" ... .
The Shaykh : "Ma batilat" their argument by the sending of the messengers.
The student: When it was invalidated.
The Shaykh : It is all one thing. Do you have "lamma"? No, we don't have it, we don't have it. Even I don't have the lam, because the lam in "ma" is weak in its entry.