And from him (may Allah be pleased with him), from whom? The student: Anas.
Machine translationRead the Arabic original
The Shaykh : He said: And from him (may Allah be pleased with him), from whom?
The student: Anas.
The Shaykh :"From Anas (may Allah be pleased with him):Bulugh al-Maram 7:87 It was narrated by the five except al-Nasa'i, and Ibn Hibban and al-Hakim graded it as authentic":
This is similar to the previous one; it is merely an example of what came before:Jami` at-Tirmidhi 1228Da'if (Darussalam) because before it turns black, its goodness is not apparent. This applies to grapes that change color and become black, as for those that do not change color, as is known, there are many varieties of grapes that do not change color, so the criterion is that they are fit for eating, becoming soft and sweet, and when they become soft and dark, their sale becomes permissible.
Jami` at-Tirmidhi 1228Da'if (Darussalam) What is this grain? Wheat, corn, barley, yes, wheat is barley.
The student: Fava beans and lentils?
The Shaykh : And besides this, fava beans and lentils, and I do not know what else is common, the important thing is that grain is not sold until it hardens, and as long as it is soft, it is not sold because its goodness is not apparent and its defect is not removed unless it hardens.
Now, let us return to whether anything is excluded from this? We say: Yes, what is excluded from that is if the cutting is stipulated, so if one buys the crop before it hardens, intending it to be fodder, and he harvests it now, then the sale is valid because he benefits from it now. Likewise, if one buys unripe grapes, but he intends to mix the unripe grapes in medicines or the like, and he cuts them now, then there is no harm in that.
If he sells it to the owner of the land in the case of grain, and to the owner of the tree in the case of grapes, there are two opinions among the scholars: some permitted it, and some forbade it, and the correct opinion is with the prohibition.
The student: Anas.
The Shaykh :"From Anas (may Allah be pleased with him):
The Prophet (ﷺ) forbade the sale of grapes till they become black (i.e. ripe) and the sale of grain till it becomes hard (i.e. ripe).
أن النبي صلى الله عليه وسلم نهى عن بيع العنب حتى يسود ، وعن بيع الحب حتى يشتدThis is similar to the previous one; it is merely an example of what came before:
selling grapes until they appear
عن بيع العنب حتى يسودselling grains until they become firm
عن بيع الحب حتى يشتدThe student: Fava beans and lentils?
The Shaykh : And besides this, fava beans and lentils, and I do not know what else is common, the important thing is that grain is not sold until it hardens, and as long as it is soft, it is not sold because its goodness is not apparent and its defect is not removed unless it hardens.
Now, let us return to whether anything is excluded from this? We say: Yes, what is excluded from that is if the cutting is stipulated, so if one buys the crop before it hardens, intending it to be fodder, and he harvests it now, then the sale is valid because he benefits from it now. Likewise, if one buys unripe grapes, but he intends to mix the unripe grapes in medicines or the like, and he cuts them now, then there is no harm in that.
If he sells it to the owner of the land in the case of grain, and to the owner of the tree in the case of grapes, there are two opinions among the scholars: some permitted it, and some forbade it, and the correct opinion is with the prohibition.