Commentary on Tafsir al-Jalalayn: “(And O my people, indeed I fear for you the Day of Mutual Calling)” with the omission and inclusion of the yāʾ, meaning the Day of Resurrection, in which calling is abundant.

He said: “with the omission and inclusion of the yāʾ”. “Mutual calling” (al-tanāddī) is the inclusion, and “calling” (al-tanād) is the omission. As for its inclusion, it is according to the original form, and as for its omission, it is for ease of pronunciation. The yāʾ is always omitted for ease of pronunciation, yes, and the yāʾ is always, always omitted for ease of pronunciation, such as the saying of Allah the Exalted: Its original form is “you hasten me,” and the nūn here is not the nūn of raising because it is kasrah, so it is the nūn of protection, and the yāʾ was omitted for ease of pronunciation.
Now: Is the word “day” here an adverb of time in the accusative case, with the implied meaning being “I fear for you the punishment on the Day of Mutual Calling,” or is the verb acting upon it, so it is the object of the verb? It is the latter, due to the saying of Allah the Exalted: Thus, fear is made to act upon “day,” because “day” is suitable to be the object of a preposition, the object of a verb, a subject, or the predicate of a subject; it is versatile. Now.
He says: “

the Day of Mutual Calling

يوم التناد

with the omission and inclusion of the yāʾ, meaning the Day of Resurrection”. This is what is intended by it. And I indicated in my discussion on the rules of tafsir that there is a linguistic interpretation, and the second is a semantic interpretation. The linguistic interprets the linguistic, and the semantic interprets the intended meaning. So here, the linguistic interpretation of “the Day of Mutual Calling” is: the day on which people call out to one another. And the intended meaning is the Day of Resurrection. So if we say “the Day of Mutual Calling” means the Day of Resurrection, this is not a linguistic interpretation, but rather a semantic interpretation of the intended meaning of the verse. Now.
He says: “

the Day of Mutual Calling

يوم التناد

meaning the Day of Resurrection, in which the calling of the people of Paradise to the people of the Fire and vice versa is abundant, and the calling with happiness for their people and with misery for their people, and so on”. The mutual calling on the Day of Resurrection is abundant. Allah calls out to the people, and the people call out to one another. The people of the Fire call out to the people of Paradise, and the people of Paradise call out to the people of the Fire. And the mutual calling that occurs on the Day of Resurrection is not like the mutual calling that occurs in this world, because it is with disturbing and sorrowful voices, if the people of the Fire are calling out to the people of Paradise, and so on. So this is the day about which this believer warned his people so that they would beware of the punishment of the Day of Resurrection.