Continuation of the Discussion and Review
Machine translationRead the Arabic original
The Shaykh : Does the verse mean what they claim it means? Rashad? Were you not present?
The student: But it does not mean that, there is no evidence for what they claim.
The Shaykh : What is the meaning of the verse?
The student: The meaning of the verse is that speech, in terms of meaning, is indicated by the heart and the tongue, but it varies according to the meaning.
The Shaykh : No, yes?
The student: Its meaning is that if you do not speak, or if you speak in your heart, it is the same; there is no difference between them.
The Shaykh : Yes.
The student: This is the meaning.
The Shaykh : And if you speak in other than your heart?
The student: ...
The Shaykh : Yes, Abd al-Rahman?
The student: The correct meaning is that every sane person, before he speaks, estimates the speech in his heart, in himself and in his heart, and then he speaks it with his tongue.
The Shaykh : Perfect. The meaning is that the true, valid speech is that which is first in the heart, where a person estimates it and reviews it in himself, and then he utters it. That is the speech. As for the speech that comes out of the tongue, that is rambling, the speech of madness. All right. Let us proceed to the new lesson.
The student: ...
The Shaykh : What are they?
The student: ...
The Shaykh : ... This paper goes away.
The student: We will paste it...
The Shaykh : It is of no use. Put it in a notebook and buy two notebooks, and give it to him, give it to him, transfer it, yes.
The reciter: In the name of Allah, the Most Merciful, the Bestower of Mercy.
So look at
The Shaykh : No, before that, before that, and you have become stubborn.
The student: But it does not mean that, there is no evidence for what they claim.
The Shaykh : What is the meaning of the verse?
The student: The meaning of the verse is that speech, in terms of meaning, is indicated by the heart and the tongue, but it varies according to the meaning.
The Shaykh : No, yes?
The student: Its meaning is that if you do not speak, or if you speak in your heart, it is the same; there is no difference between them.
The Shaykh : Yes.
The student: This is the meaning.
The Shaykh : And if you speak in other than your heart?
The student: ...
The Shaykh : Yes, Abd al-Rahman?
The student: The correct meaning is that every sane person, before he speaks, estimates the speech in his heart, in himself and in his heart, and then he speaks it with his tongue.
The Shaykh : Perfect. The meaning is that the true, valid speech is that which is first in the heart, where a person estimates it and reviews it in himself, and then he utters it. That is the speech. As for the speech that comes out of the tongue, that is rambling, the speech of madness. All right. Let us proceed to the new lesson.
The student: ...
The Shaykh : What are they?
The student: ...
The Shaykh : ... This paper goes away.
The student: We will paste it...
The Shaykh : It is of no use. Put it in a notebook and buy two notebooks, and give it to him, give it to him, transfer it, yes.
The reciter: In the name of Allah, the Most Merciful, the Bestower of Mercy.
So look at
The Shaykh : No, before that, before that, and you have become stubborn.