The Shaykh Muhammad ibn Salih al-Uthaymeen said: "And the verse is general regarding all gold and silver; it did not specify one thing over another.
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The questioner : And the verse is general regarding all gold and silver; it did not specify one thing over another. So whoever claims that permissible jewelry is excluded from this generality, he must provide evidence. As for the Sunnah, among its evidence is:
First: What Muslim narrated from the hadith of Abu Hurayrah (may Allah be pleased with him) from the Prophet (peace and blessings be upon him) that he said:Sahih Muslim 987a The hadith. And the one who adorns himself with gold and silver is a possessor of gold and silver, and there is no evidence for excluding him from the generality. And the right of gold and silver, the greatest and most obligatory of which is zakah. Abu Bakr al-Siddiq (may Allah be pleased with him) said "Zakah is the right of wealth".
Second: What al-Tirmidhi, al-Nasa'i, and Abu Dawud narrated, and the wording is his. He said: Abu Kamil and Humayd ibn Mas'adah narrated to us, the meaning being that Khalid ibn al-Harith narrated to them, -I have a copy here, O Shaykh-.
The Shaykh : ... .
The questioner : Husayn narrated to us from Amr ibn Shu'ayb from his father from his grandfather, he said in Bulugh al-Maram "And its chain is strong", and al-Tirmidhi narrated it through the route of Ibn Lahi'ah.
The Shaykh : And the Shaykh 'Abd al-'Aziz ibn Baz said that it is authentic; he had a treatise in which he said that it is authentic.
First: What Muslim narrated from the hadith of Abu Hurayrah (may Allah be pleased with him) from the Prophet (peace and blessings be upon him) that he said:
If any owner of gold or silver does not pay what is due on him, when the Day of Resurrection would come, plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides, his forehead and his back would be cauterized with them.
ما من صاحب ذهب ولا فضة لا يؤدي منها حقها إلا إذا كان يوم القيامة صُفّحت له صفائح من نار فأحمِيَ عليها في نار جهنم فيكوى بها جنبه وجبينه وظهرهSecond: What al-Tirmidhi, al-Nasa'i, and Abu Dawud narrated, and the wording is his. He said: Abu Kamil and Humayd ibn Mas'adah narrated to us, the meaning being that Khalid ibn al-Harith narrated to them, -I have a copy here, O Shaykh-.
The Shaykh : ... .
The questioner : Husayn narrated to us from Amr ibn Shu'ayb from his father from his grandfather
That a woman came to the Messenger of Allah (peace and blessings be upon him) with her daughter, and on her daughter's hand were two thick bracelets of gold. He said to her: "Do you give the zakah of this?" She said: "No." He said: "Would you like that Allah adorns you with them as two bracelets of fire?" He said: So she took them off and threw them to the Prophet (peace and blessings be upon him) and said: "They are for Allah and His Messenger."
أن امرأة أتت رسول الله صلي الله عليه وسلم ومعها ابنة لها وفي يد ابنتها مَسَكَتان غليظتان من ذهب، فقال لها أتُعطين زكاة هذا؟ قالت: لا. قال: أيسرك أن يُسورك الله بهما سوارين من نار قال: فخلعتهما فألقتهما إلى النبي صلي الله عليه وسلم وقالت: هما لله ورسولهThe Shaykh : And the Shaykh 'Abd al-'Aziz ibn Baz said that it is authentic; he had a treatise in which he said that it is authentic.