Are sins multiplied during Hajj?
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Question:
Are sins multiplied during Hajj, such as shaving the beard, drinking, backbiting, and talebearing?
Answer:
The bad deed is multiplied. Bad deeds are not multiplied in terms of number, but they are multiplied in terms of manner and the severity of the sin. Otherwise, a bad deed is as Allah said: a bad deed is one [Al-An'am: 160]. In any place, one is not punished except with its like. However, a bad deed in the Haram is greater, larger, and more severe in sin than a bad deed outside the Haram, such as in Ta'if, Jeddah, or similar places. Likewise, a bad deed in Ramadan is more severe in sin than a bad deed in Sha'ban or Shawwal. And so, a bad deed in Dhul-Hijjah, the months of Dhul-Hijjah, is greater in sin than a bad deed in Dhul-Qa'dah, or after the festival.
The point of this is that good deeds are multiplied in both quantity and number, whereas a bad deed is not multiplied except in terms of quality only. Quality has its own significance, so a bad deed in the Haram, as mentioned earlier in Makkah, is not like a bad deed in Ta'if or Jeddah in terms of sin; rather, it is more severe in sin. Likewise, good deeds are multiplied in Makkah and in the noble times, such as Ramadan and the first ten days of Dhul-Hijjah.
Are sins multiplied during Hajj, such as shaving the beard, drinking, backbiting, and talebearing?
Answer:
The bad deed is multiplied. Bad deeds are not multiplied in terms of number, but they are multiplied in terms of manner and the severity of the sin. Otherwise, a bad deed is as Allah said: a bad deed is one
Whoever comes [on the Day of Judgement] with a good deed will have ten times the like thereof [to his credit], and whoever comes with an evil deed will not be recompensed except the like thereof
مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا وَمَنْ جَاءَ بِالسَّيِّئَةِ فَلَا يُجْزَى إِلَّا مِثْلَهَاThe point of this is that good deeds are multiplied in both quantity and number, whereas a bad deed is not multiplied except in terms of quality only. Quality has its own significance, so a bad deed in the Haram, as mentioned earlier in Makkah, is not like a bad deed in Ta'if or Jeddah in terms of sin; rather, it is more severe in sin. Likewise, good deeds are multiplied in Makkah and in the noble times, such as Ramadan and the first ten days of Dhul-Hijjah.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.
