Explanation of the Book of Marriage-07
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The Shaykh : And from Rabi' ibn Subayr, from his father, who is Subayr ibn Ma'bad al-Juhani, that the Messenger of Allah (peace and blessings be upon him) said: Sahih Muslim 1406d.
Meaning: I granted you a dispensation. This does not indicate that the prohibition preceded it, because permission may be given by speech or by tacit approval. So his saying: Sahih Muslim 1406d And Allah has forbidden it, note that regarding the permission he said "I gave you permission," but he attributed the prohibition to Allah to increase its strength, acceptance, and submission. Even though what the Messenger ruled upon is the ruling of Allah (Mighty and Majestic), this is more emphatic, because the ruling belongs to Allah (Mighty and Majestic) and the Messenger is the one who conveys it.
He said:Sahih Muslim 1406d Until the Day of Resurrection. What is the Day of Resurrection? The Day of Resurrection is the day on which people are resurrected. It is called the Day of Resurrection because people stand up in it from their graves to the Lord of the Worlds, and because the witnesses are established in it [Ghafir 40:51]. And because justice is established in it [Al-Anbya 21:47].
Sunan Ibn Majah 1962Sahih (Darussalam) The Messenger prohibited even the continuation of the person in it, even though they say that continuation is stronger than the beginning. But here, the continuation became subordinate to the beginning. He said: Sunan Ibn Majah 1962Sahih (Darussalam) Yes, meaning that whoever has a woman with whom he contracted a temporary marriage, let him release her. The Messenger (peace and blessings be upon him) did not say, "Let him divorce her." He said: Let him leave her.
Then he said:Sunan Ibn Majah 1962Sahih (Darussalam) You gave them. Did you give them or did you come to them?
The student: You gave them.
The Shaykh : With a long vowel?
The student: Yes.
The Shaykh : The difference: "Ata" with a long vowel means "gave," and "ata" without a long vowel means "came." The command of Allah came. Yes. [Ali 'Imran 3:169-170] Meaning?
The student: He gave them.
The Shaykh : He gave them. Good. And the prohibition is against taking anything from them, because they became entitled to what was given to them by what was made lawful of their private parts.
"It was narrated by Muslim, Abu Dawud, al-Nasa'i, Ibn Majah, Ahmad, and Ibn Hibban".
I had permitted you to contract temporary marriage with women
إني كنت أذنت لكم في الاستمتاع من النساءI had indeed given you permission
إني كنت قد أذنتI had permitted you to contract temporary marriage with women, but Allah has forbidden it (now) until the Day of Resurrection
كنت ذنت لكم في الاستمتاع من النساء وإن الله قد حرم الله إلى يوم القيامةHe said:
but Allah has forbidden it (now) until the Day of Resurrection
وإن الله قد حرم ذلك إلى يوم القيامةIndeed, We will support Our messengers and those who believe during the life of this world and on the Day when the witnesses will stand -
إنا لننصر رسلنا والذين آمنوا في الحياة الدنيا ويوم يقوم الأشهادAnd We place the scales of justice for the Day of Resurrection
ونضع الموازين القسط ليوم القيامةhowever had any temporary wives, he should let them go
فمن كان عنده منهن شيء فليخل سبيلهاhowever had any temporary wives, he should let them go, and do not take back anything that you had given to them.
فمن كان عنده منهن شيئ فليخل سبيلها ولا تأخذوا مما آتيتموهن شيئاًLet him release her
يخل سبيلهاThen he said:
and do not take back anything that you had given to them.
ولا تأخذوا مما آتيتموهن شيئاًThe student: You gave them.
The Shaykh : With a long vowel?
The student: Yes.
The Shaykh : The difference: "Ata" with a long vowel means "gave," and "ata" without a long vowel means "came."
The command of Allah has come
أتى أمر الله(169) And never think of those who have been killed in the cause of Allah as dead. Rather, they are alive with their Lord, receiving provision, (170) Rejoicing in what Allah has bestowed upon them of His bounty, and they receive good tidings about those [to be martyred] after them who have not yet joined them - that there will be no fear concerning them, nor will they grieve.
ولا تحسبن الذين يبخلون بما آتاهم الله من فضلهThe student: He gave them.
The Shaykh : He gave them. Good. And the prohibition is against taking anything from them, because they became entitled to what was given to them by what was made lawful of their private parts.
"It was narrated by Muslim, Abu Dawud, al-Nasa'i, Ibn Majah, Ahmad, and Ibn Hibban".
