Ruling on the recitation of al-Fatihah by the follower whose imam does not pause after its recitation

Q: Is the recitation of al-Fatihah with the imam in the loud prayers obligatory for the follower, knowing that the imam does not leave an opportunity for the followers to recite it, but rather begins reciting the Qur'an immediately after they say "Ameen"?

A: Yes, the follower recites al-Fatihah even if the imam is reciting, because he is commanded to do so by his saying (peace and blessings be upon him): agreed upon by al-Bukhari and Muslim, and by his saying (peace and blessings be upon him): We said: Yes. He said: .
So the follower should recite it in the pauses of the imam if he pauses, and if not, it is obligatory for him to recite it even while the imam is reciting, acting in accordance with the aforementioned hadiths, which specify his saying (Glorified and Exalted is He): : [al-A'raf: 204] and the saying of the Prophet (peace and blessings be upon him): .
And some of the scholars said that it is dropped from him, and they argued with what is narrated from the Prophet (peace and blessings be upon him) that he said: .
And the correct view is the first one, due to the weakness of the aforementioned hadith, and even if it were authentic, it would be understood as applying to other than al-Fatihah, in order to reconcile the texts, as mentioned previously. However, if the follower forgot it, or did not recite it out of ignorance of the legal ruling, or out of following those who said that it is not obligatory for the follower, his prayer is valid. Likewise, if one catches up with the imam while he is bowing, he bows with him, and that rak'ah suffices for him, and al-Fatihah is dropped from him, for what is established in Sahih al-Bukhari (may Allah have mercy on him) from Abu Bakrah al-Thaqafi that he caught up with the Prophet (peace and blessings be upon him) while he was bowing, so he bowed before the row, then entered the row, and the Prophet (peace and blessings be upon him) said to him: and he did not order him to make up the rak'ah, which indicates that al-Fatihah is dropped from him due to not catching up with the standing, and the one who forgets and the one who is ignorant are in his ruling, so al-Fatihah is dropped from him by the common excuse, and success is from Allah.