Discussion on the "No" of negation
Machine translationRead the Arabic original
The Shaykh : If it is not direct, what is obligatory? May Allah have mercy on you. Yes.
The student: According to the author, it is.
The Shaykh : If it is not direct, what is obligatory?
The student: The accusative case.
The Shaykh : Accusative? No, my brother, no. Is that right?
The student: If it is not direct, it is nominative, O Shaykh.
The Shaykh : Nominative, and something else according to the author's words, other than nominative?
The student: The raising.
The Shaykh : Huh? What is this "not direct" thing, so what is obligatory?
The student: The obligatory is nominative, and that it is repeated in the accusative.
The Shaykh : And that it is repeated, correct, like what?
The student: No man in the house, no man in the house, no man in the house.
The Shaykh : Hehehe, huh?
The student: No man in the house.
The Shaykh : Yes.
The student: And no woman.
The Shaykh : And no woman, correct. No man in the house and no woman. And from the Qur'an:[As-Saffat 37:47] [As-Saffat 37:47] Nominative, yes. Good. The author says: Nominative is obligatory because it is negated, and repetition is obligatory. Third: Brother, if it is repeated?
The student: If it is repeated, it is permissible.
The Shaykh : Huh, and what is permissible?
The student: Repetition.
The Shaykh : Yes, indeed.
The student: Accusative is permissible in it, accusative and nominative.
The Shaykh : Accusative and nominative? Wait, brothers, let me understand with him!
The student: Accusative and tanwin are permissible in it.
The Shaykh : What?
The student: Accusative and tanwin are permissible in it.
The Shaykh : Accusative and tanwin only?
The student: And the raised vowel (raf').
The Shaykh : And nominative and tanwin.
The student : Shaykh?
The Shaykh : Wait, may Allah guide you. Be decisive, my brother, let us proceed with you. What is permissible? Is nominative and accusative permissible? What does the author say, may Allah have mercy on him? We only want the author's words. He says: "It is permissible to make it operative or to negate it". Making it operative or negating it. Give the example?
The student: No man in the house and no woman.
The Shaykh : No man in the house and no woman, like that? And is it permissible?
The student: No man in the house and no woman.
The Shaykh : No man in the house and no?
The student: Woman.
The Shaykh : Hm?
The student: And no woman.
The Shaykh : And no woman, like that. Allah the Exalted said:[At-Tur 52:23]. The idle talk is now direct and indefinite, but when it was repeated, it was negated. He said: [At-Tur 52:23] If "and no sin" had not come, it would have been said: No idle talk in it.
The student: According to the author, it is.
The Shaykh : If it is not direct, what is obligatory?
The student: The accusative case.
The Shaykh : Accusative? No, my brother, no. Is that right?
The student: If it is not direct, it is nominative, O Shaykh.
The Shaykh : Nominative, and something else according to the author's words, other than nominative?
The student: The raising.
The Shaykh : Huh? What is this "not direct" thing, so what is obligatory?
The student: The obligatory is nominative, and that it is repeated in the accusative.
The Shaykh : And that it is repeated, correct, like what?
The student: No man in the house, no man in the house, no man in the house.
The Shaykh : Hehehe, huh?
The student: No man in the house.
The Shaykh : Yes.
The student: And no woman.
The Shaykh : And no woman, correct. No man in the house and no woman. And from the Qur'an:
No bad effect is there in it, nor from it will they be intoxicated.
لا فيها غولٌ ولا هم عنها ينزفونNo bad effect is there in it
لا فيها غولٌThe student: If it is repeated, it is permissible.
The Shaykh : Huh, and what is permissible?
The student: Repetition.
The Shaykh : Yes, indeed.
The student: Accusative is permissible in it, accusative and nominative.
The Shaykh : Accusative and nominative? Wait, brothers, let me understand with him!
The student: Accusative and tanwin are permissible in it.
The Shaykh : What?
The student: Accusative and tanwin are permissible in it.
The Shaykh : Accusative and tanwin only?
The student: And the raised vowel (raf').
The Shaykh : And nominative and tanwin.
The student : Shaykh?
The Shaykh : Wait, may Allah guide you. Be decisive, my brother, let us proceed with you. What is permissible? Is nominative and accusative permissible? What does the author say, may Allah have mercy on him? We only want the author's words. He says: "It is permissible to make it operative or to negate it". Making it operative or negating it. Give the example?
The student: No man in the house and no woman.
The Shaykh : No man in the house and no woman, like that? And is it permissible?
The student: No man in the house and no woman.
The Shaykh : No man in the house and no?
The student: Woman.
The Shaykh : Hm?
The student: And no woman.
The Shaykh : And no woman, like that. Allah the Exalted said: