Continuation of the discussion of what was previously taken in the chapter of "La used to negate the genus."
Machine translationRead the Arabic original
The Shaykh : O Khalid, there is no power and no strength except by Allah.
The student: There is no power...
The Shaykh : There is no power and no strength except by Allah.
The student: The first one is an error; it must be in the state of being built (mabni) because it is a singular noun, not a genitive (mudaf) nor similar to a genitive.
The Shaykh : Yes.
The student: Because the first one is a singular noun, not a genitive nor similar to a genitive, so it must be in the state of being built, and the second one is correct in the accusative case.
The Shaykh : It must be in the state of being built.
The student: Yes.
The Shaykh : What do we say?
The student: There is no power (accusative) and no strength (accusative), or and no strength (nominative), or no strength.
The Shaykh : Now correct this phrase for me: There is no power and no strength except by Allah.
The student: There is no power (accusative) and no strength (accusative) except by Allah.
The Shaykh : Zayn.
The student: And it is permissible to say: There is no power (nominative).
The Shaykh : No... I expressed it with this expression; is my expression wrong or not?
The student: Error
The Shaykh : We corrected it as Khalid said: There is no power (accusative) and no strength (accusative) except by Allah.
The student: There is no power (accusative).
The Shaykh : There is no power (accusative) and no strength (accusative) except by Allah.
The student: Correct.
The Shaykh : This is how the phrase is said; it is correct.
The student: Others are permissible.
The Shaykh : Leave me alone with what is permissible; I asked about what is permissible. What do you say?
The student: Correct.
The Shaykh : There is no power (accusative) and no strength (accusative) except by Allah is correct.
The student: Yes, correct.
The Shaykh : Okay, there is no power (nominative) and no strength (accusative) except by Allah, Nasser.
The student: There is no power (nominative).
The Shaykh : Yes, and no strength (accusative) except by Allah.
The student: There is no power and no strength (accusative) except by Allah.
The Shaykh : No, I am saying now: There is no power (nominative) and no strength (accusative) except by Allah.
The student: Yes, there is no power (nominative).
The Shaykh : Is it wrong or correct?
The student: Error
The Shaykh : What is the correct one?
The student: There is no power (nominative).
The Shaykh : Yes, there is no power (nominative) and no strength (accusative) except by Allah.
The student: Correct.
The Shaykh : O people.
The student: Correct.
The Shaykh : Correct, I said at the beginning it was wrong.
The student: Correct.
The Shaykh : I went back. Okay, can you prove that it is correct from the statement of Ibn Malik?
The student: ...
The Shaykh : No, O Shaykh... May Allah bless you.
The student: His saying: "And if you raise the first one, do not make it accusative". Is that clear, O Nasser? Okay, come, O Muhammad.
There is no power (genitive) and no strength (genitive) except by Allah.
The student: Error
The Shaykh : The first one or the second one?
The student: Both of them.
The Shaykh : All of it
The student: Yes, in both sentences.
The Shaykh : In both sentences, do you agree with this?
The student: Yes.
The Shaykh : Okay, correct it.
The student: There is no power (nominative) and no strength (accusative) except by Allah.
The Shaykh : There is no power (nominative) and no strength (accusative) except by Allah. Okay.
The student: This is wrong.
The Shaykh : Error.
The student: Correct.
The Shaykh : Correct? But consensus is a proof, O Muhammad.
The student: "And if you raise the first one" means do not make it accusative.
The Shaykh : Okay, and now?
The student: Not correct, it is wrong.
The Shaykh : Wrong, correct it.
The student: There is no power (nominative) and no strength (nominative) except by Allah.
The Shaykh : Correct.
The student: Yes, correct.
The Shaykh : Okay, "There is no witty man (accusative) in the house."
The student: There is no man (accusative) witty (nominative).
The Shaykh : There is no man (accusative) witty (nominative) in the house.
The student: It is not correct
The Shaykh : It is not correct.
The student: There is no man (accusative).
The Shaykh : Yes, witty (nominative) in the house.
The student: A man, not a man (nominative).
The Shaykh : A man (accusative) witty (nominative) in the house. Correct it. If I say "There is no man (accusative) witty (nominative) in the house," is it correct?
The student: There is no man (accusative) witty (nominative).
The Shaykh : In the house, is it correct?
The student: There is no man (nominative) witty (nominative) in the house.
The Shaykh : There is no man (nominative) witty (nominative) in the house.
The student: A man (nominative).
The Shaykh : Yes.
The student: There is no man (nominative).
The Shaykh : There is no man (nominative).
The student: Witty (nominative) in the house.
The Shaykh : This is a new language, O Shaykh... This is a new language.
The student: There is no man (accusative) witty.
The Shaykh : There is no man (accusative) witty (nominative) in the house. Is it correct or wrong? Is it correct?
The student: There is no man (accusative) witty (nominative).
The Shaykh : In the house, it is correct.
The student: Yes.
The Shaykh : Do you agree with this?
The student: Yes.
The Shaykh : Okay, it is correct and permissible: There is no man (accusative) witty (accusative) in the house.
The student: Correct.
The Shaykh : Reflect, O my brother.
The student: It is correct. The evidence is from the statement of Ibn Malik:
"And a singular adjective following a built noun *** So open it, or make it accusative, or raise it, that is equal"
The Shaykh : What is this? ... He says following.
The student: ...
The Shaykh : So open it, or make it accusative, or raise it.
The student: ...
The Shaykh : Okay, then it is permissible. Well done.
Okay, "There is no man (accusative) in the house (genitive) witty."
The student: It is not correct.
The Shaykh : how
The student: Because a separator was placed between the name of "La" and the adjective.
The Shaykh : Very well.
The student: And it is the preposition and its object.
The Shaykh : Yes, indeed
The student: And it is a condition, "There is no man (accusative) in the house."
The Shaykh : Witty (accusative).
The student: Witty (accusative).
The Shaykh : Yes
The student: It is not correct.
The Shaykh : It is not correct.
The student: Because if a separator is placed, the accusative and nominative are permissible.
The Shaykh : You do not say it is permissible now, he says...
The student: Yes.
The Shaykh : You are now ruling that it is not permissible.
The student: Yes, if a separator is placed between the name of "La" and the adjective, the state of being built is prohibited and the nominative is permissible.
The Shaykh : Wait, what is your evidence that it is prohibited from the words of Ibn Malik?
The student: ...
The Shaykh :"And other than what follows"
The student: "And other than what follows, and other than a singular"
The Shaykh :"And other than a singular"
The student: "And other than a singular, do not build, or make it accusative, or raise it"
The Shaykh : By Allah, I always encourage you to memorize the Alfiyyah, which contains the jewel of Muhammad.
The student: Yes, his saying, may Allah have mercy on him, "And other than a singular, so raise it, or make it accusative, or"
The Shaykh : Or mention it.
The student: Do not build, and make it accusative, or the nominative, I intend.
The Shaykh :"Correct, do not build, and make it accusative, or the nominative, I intend". Okay, why is the state of being built prohibited, O 'Abd? Why is the state of being built prohibited? "There is no man (accusative) in the house witty."
The student: ...
The Shaykh : Yes, it is correct, but why does the state of being building become prohibited when this condition is disrupted?
The student: ...
The Shaykh : ... Yes, okay.
The student: Because, O Shaykh, it is a genitive and it is not possible...
The Shaykh : How?
The student: A genitive.
The Shaykh : A genitive? No, it is not a genitive. "There is no man (accusative) in the house witty." Here it is not a genitive.
The student: Because the original permissibility of the state of being built...
The student: There is no power...
The Shaykh : There is no power and no strength except by Allah.
The student: The first one is an error; it must be in the state of being built (mabni) because it is a singular noun, not a genitive (mudaf) nor similar to a genitive.
The Shaykh : Yes.
The student: Because the first one is a singular noun, not a genitive nor similar to a genitive, so it must be in the state of being built, and the second one is correct in the accusative case.
The Shaykh : It must be in the state of being built.
The student: Yes.
The Shaykh : What do we say?
The student: There is no power (accusative) and no strength (accusative), or and no strength (nominative), or no strength.
The Shaykh : Now correct this phrase for me: There is no power and no strength except by Allah.
The student: There is no power (accusative) and no strength (accusative) except by Allah.
The Shaykh : Zayn.
The student: And it is permissible to say: There is no power (nominative).
The Shaykh : No... I expressed it with this expression; is my expression wrong or not?
The student: Error
The Shaykh : We corrected it as Khalid said: There is no power (accusative) and no strength (accusative) except by Allah.
The student: There is no power (accusative).
The Shaykh : There is no power (accusative) and no strength (accusative) except by Allah.
The student: Correct.
The Shaykh : This is how the phrase is said; it is correct.
The student: Others are permissible.
The Shaykh : Leave me alone with what is permissible; I asked about what is permissible. What do you say?
The student: Correct.
The Shaykh : There is no power (accusative) and no strength (accusative) except by Allah is correct.
The student: Yes, correct.
The Shaykh : Okay, there is no power (nominative) and no strength (accusative) except by Allah, Nasser.
The student: There is no power (nominative).
The Shaykh : Yes, and no strength (accusative) except by Allah.
The student: There is no power and no strength (accusative) except by Allah.
The Shaykh : No, I am saying now: There is no power (nominative) and no strength (accusative) except by Allah.
The student: Yes, there is no power (nominative).
The Shaykh : Is it wrong or correct?
The student: Error
The Shaykh : What is the correct one?
The student: There is no power (nominative).
The Shaykh : Yes, there is no power (nominative) and no strength (accusative) except by Allah.
The student: Correct.
The Shaykh : O people.
The student: Correct.
The Shaykh : Correct, I said at the beginning it was wrong.
The student: Correct.
The Shaykh : I went back. Okay, can you prove that it is correct from the statement of Ibn Malik?
The student: ...
The Shaykh : No, O Shaykh... May Allah bless you.
The student: His saying: "And if you raise the first one, do not make it accusative". Is that clear, O Nasser? Okay, come, O Muhammad.
There is no power (genitive) and no strength (genitive) except by Allah.
The student: Error
The Shaykh : The first one or the second one?
The student: Both of them.
The Shaykh : All of it
The student: Yes, in both sentences.
The Shaykh : In both sentences, do you agree with this?
The student: Yes.
The Shaykh : Okay, correct it.
The student: There is no power (nominative) and no strength (accusative) except by Allah.
The Shaykh : There is no power (nominative) and no strength (accusative) except by Allah. Okay.
The student: This is wrong.
The Shaykh : Error.
The student: Correct.
The Shaykh : Correct? But consensus is a proof, O Muhammad.
The student: "And if you raise the first one" means do not make it accusative.
The Shaykh : Okay, and now?
The student: Not correct, it is wrong.
The Shaykh : Wrong, correct it.
The student: There is no power (nominative) and no strength (nominative) except by Allah.
The Shaykh : Correct.
The student: Yes, correct.
The Shaykh : Okay, "There is no witty man (accusative) in the house."
The student: There is no man (accusative) witty (nominative).
The Shaykh : There is no man (accusative) witty (nominative) in the house.
The student: It is not correct
The Shaykh : It is not correct.
The student: There is no man (accusative).
The Shaykh : Yes, witty (nominative) in the house.
The student: A man, not a man (nominative).
The Shaykh : A man (accusative) witty (nominative) in the house. Correct it. If I say "There is no man (accusative) witty (nominative) in the house," is it correct?
The student: There is no man (accusative) witty (nominative).
The Shaykh : In the house, is it correct?
The student: There is no man (nominative) witty (nominative) in the house.
The Shaykh : There is no man (nominative) witty (nominative) in the house.
The student: A man (nominative).
The Shaykh : Yes.
The student: There is no man (nominative).
The Shaykh : There is no man (nominative).
The student: Witty (nominative) in the house.
The Shaykh : This is a new language, O Shaykh... This is a new language.
The student: There is no man (accusative) witty.
The Shaykh : There is no man (accusative) witty (nominative) in the house. Is it correct or wrong? Is it correct?
The student: There is no man (accusative) witty (nominative).
The Shaykh : In the house, it is correct.
The student: Yes.
The Shaykh : Do you agree with this?
The student: Yes.
The Shaykh : Okay, it is correct and permissible: There is no man (accusative) witty (accusative) in the house.
The student: Correct.
The Shaykh : Reflect, O my brother.
The student: It is correct. The evidence is from the statement of Ibn Malik:
"And a singular adjective following a built noun *** So open it, or make it accusative, or raise it, that is equal"
The Shaykh : What is this? ... He says following.
The student: ...
The Shaykh : So open it, or make it accusative, or raise it.
The student: ...
The Shaykh : Okay, then it is permissible. Well done.
Okay, "There is no man (accusative) in the house (genitive) witty."
The student: It is not correct.
The Shaykh : how
The student: Because a separator was placed between the name of "La" and the adjective.
The Shaykh : Very well.
The student: And it is the preposition and its object.
The Shaykh : Yes, indeed
The student: And it is a condition, "There is no man (accusative) in the house."
The Shaykh : Witty (accusative).
The student: Witty (accusative).
The Shaykh : Yes
The student: It is not correct.
The Shaykh : It is not correct.
The student: Because if a separator is placed, the accusative and nominative are permissible.
The Shaykh : You do not say it is permissible now, he says...
The student: Yes.
The Shaykh : You are now ruling that it is not permissible.
The student: Yes, if a separator is placed between the name of "La" and the adjective, the state of being built is prohibited and the nominative is permissible.
The Shaykh : Wait, what is your evidence that it is prohibited from the words of Ibn Malik?
The student: ...
The Shaykh :"And other than what follows"
The student: "And other than what follows, and other than a singular"
The Shaykh :"And other than a singular"
The student: "And other than a singular, do not build, or make it accusative, or raise it"
The Shaykh : By Allah, I always encourage you to memorize the Alfiyyah, which contains the jewel of Muhammad.
The student: Yes, his saying, may Allah have mercy on him, "And other than a singular, so raise it, or make it accusative, or"
The Shaykh : Or mention it.
The student: Do not build, and make it accusative, or the nominative, I intend.
The Shaykh :"Correct, do not build, and make it accusative, or the nominative, I intend". Okay, why is the state of being built prohibited, O 'Abd? Why is the state of being built prohibited? "There is no man (accusative) in the house witty."
The student: ...
The Shaykh : Yes, it is correct, but why does the state of being building become prohibited when this condition is disrupted?
The student: ...
The Shaykh : ... Yes, okay.
The student: Because, O Shaykh, it is a genitive and it is not possible...
The Shaykh : How?
The student: A genitive.
The Shaykh : A genitive? No, it is not a genitive. "There is no man (accusative) in the house witty." Here it is not a genitive.
The student: Because the original permissibility of the state of being built...