Explanation of the Opening Supplications

Your Eminence! You answered the previous listener regarding the opening supplication, and our brother Al-Sawwut is asking about the interpretation of the opening supplication?
Answer: Every supplication has an interpretation. The hadith of his saying: means: purifying Allah from everything that does not befit Him meaning: its meaning is: I purify You, O my Lord! from everything that does not befit You; from shirk (associating partners with Allah) and deficient attributes, such as drowsiness, sleep, and weakness, and the like. So He, Glorified and Exalted is He, is purified from every deficiency and every flaw, and He is perfect in His essence, His names, His attributes, and His actions .
: means: it has reached the ultimate in blessing, all the blessing is with Him .
means: Your greatness. Al-jad: greatness in the case of Allah, meaning: Your greatness is exalted, O our Lord!
He is the one worshipped in truth .
As for the opening supplication: this means: seeking safety from sins. He asks his Lord to purify him from sins and transgressions, and to distance him from them; so that his repentance is sincere and complete, with no deficiency or sin accompanying it. For if He distances him from his transgressions, purifies him from them, and cleanses him from them, he becomes pure from sins, complete in faith and piety.
As for the meaning of: it means: seeking guidance. He seeks nearness to Allah by His being the Lord of Jibril, Mikail, and Israfil. Jibril, Mikail, and Israfil are three of the angels, and they are the foremost of the angels and the best of the angels. Jibril: the one who brings the revelation to the prophets. Mikail: the one in charge of the downpour and rain. Israfil: the one in charge of blowing the Trumpet on the Day of Resurrection and returning the souls to the bodies. These are the foremost of the angels. He seeks nearness to Allah by His lordship over them and so on.
So by this, you seek nearness to Allah by His being the Lord of these angels , and you seek nearness to Him by His being the Creator of the heavens and the earth, meaning: the Maker of the heavens and the earth, and that He is the Knower of the unseen and the witnessed. You seek nearness to Him by this, that He is the Knower of everything, the Knower of everything and the Creator of the created things and the Bringer of them into existence , and that He is the Lord of all things and its Sovereign (Exalted and Majestic is He), and that He is the Judge between His servants in this world and the Hereafter. He is the Judge between them in this world by His Shari'ah, and in the Hereafter by His just judgment . Then by this, you ask Him to guide you to that in which there is disagreement. You say: You ask Him to guide you to the truth and the right path in which there is disagreement among people, and you seek nearness to Him by His being the One who guides whom He wills to a straight path. So you ask Him by these means to guide you to the truth and the right. Yes.
The presenter: May Allah reward you with good.