Is the tawaf for the one performing tamattu' and the one performing qiran the same as the tawaf of arrival?

His last question says: Is the 'Umrah for the one performing tamattu' and the one performing qiran the same as the tawaf of arrival? I believe he is asking: Is the tawaf for the 'Umrah of the one performing tamattu' and the one performing qiran the same as the tawaf of arrival?
Answer: If he is performing qiran, then his tawaf is the tawaf of arrival, and the 'Umrah has been included in the Hajj, as the Prophet (peace and blessings be upon him) said: . So if he enters the state of ihram for both and arrives, he performs tawaf and sa'y, and the tawaf is considered the tawaf of arrival, and the sa'y is the sa'y of the Hajj. He remains in his state of ihram if he has sacrificial animals; from camels, or cattle, or sheep, he remains in his state of ihram until the Hajj. When the Day of 'Arafah comes and he stands at 'Arafah, then on the Day of 'Id he stons the pillar; the Jamarat al-'Aqabah, and he shaves or shortens his hair, and the first state of release is achieved. Then he performs tawaf at that time, and by doing so he has performed both the Hajj and the 'Umrah, and his previous sa'y suffices for him, and his first tawaf was the tawaf of arrival. This is if he is performing qiran; that is, the one who entered the state of ihram for both the Hajj and the 'Umrah, and remained in his state of ihram, either because he brought the sacrificial animals, or because he thought this was permissible so he did it and continued in his state of ihram. If so, his first tawaf is considered the tawaf of arrival, and the 'Umrah has been included in the Hajj, and the ruling becomes that of the Hajj, and the sa'y is the sa'y of the Hajj performed in advance, and the tawaf of the Hajj is after 'Arafah on the Day of 'Id, delayed, the tawaf of the Hajj, on the Day of 'Id or after it, this is the tawaf of the Hajj. This is unlike the one who enters the state of ihram for the 'Umrah alone, for whom the tawaf of arrival is the tawaf of the 'Umrah and suffices for him; it becomes one tawaf of arrival and one tawaf of 'Umrah. He performs seven circuits and it suffices for him for the 'Umrah and for the arrival, and he does not need two tawafs: the tawaf of arrival and the tawaf of the 'Umrah, if the 'Umrah is performed alone. Yes.
The presenter: Okay, if he performed 'Umrah as a mutamatti', ... did he perform Hajj as a mutamatti'?
The Shaykh: If he performed 'Umrah as a mutamatti', then likewise for a standalone 'Umrah, its tawaf is the tawaf of arrival and suffices.