Does the tawaf of ifadah suffice in place of the tawaf of arrival and the tawaf of farewell?
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The questioner : Does the tawaf of ifadah suffice in place of the tawaf of arrival and the tawaf of farewell?
The Shaykh : Praise be to Allah, Lord of the worlds, and may Allah send prayers and blessings upon our Prophet Muhammad, and upon his family and all his Companions.
Yes, it suffices in place of the tawaf of arrival and the tawaf of farewell if he makes it the last thing he does. However, in this case, we do not speak of the tawaf of arrival, because the tawaf of arrival has been waived by the performance of the rites of Hajj. The evidence for the waiver of the tawaf of arrival and the sufficiency of the tawaf of ifadah is the hadith of 'Urwah ibn al-Muththarib (may Allah be pleased with him) when he met the Messenger of Allah (peace and blessings be upon him) during the Fajr prayer at Muzdalifah. He informed him that he had come from the tribe of Tha'ib and that he had not left a single mountain without stopping at it. The Prophet (peace and blessings be upon him) said to him:Sunan an-Nasa'i 3041Sahih (Darussalam). The Prophet (peace and blessings be upon him) did not mention the tawaf of arrival, nor staying overnight in Mina on the night of the ninth.
Regarding the tawaf of ifadah, the scholars said that if one delays it until the time of departure and performs it upon departure, it suffices in place of the tawaf of farewell. Here, there is a point of discussion: does one perform the sa'y for Hajj after the tawaf of ifadah that he performed upon departure, or do we say that he should perform the sa'y first and then the tawaf second?
We say: All of this is permissible. If he performed the sa'y first and then the tawaf, the Prophet (peace and blessings be upon him) said to the one who told him in Mina, "I performed the sa'y before the tawaf," that:.
And if he performed the tawaf first and then the sa'y second, there is no harm in that either, because this sa'y is attached to the tawaf, so it does not matter that the sa'y separates the tawaf from the departure.
The Shaykh : Praise be to Allah, Lord of the worlds, and may Allah send prayers and blessings upon our Prophet Muhammad, and upon his family and all his Companions.
Yes, it suffices in place of the tawaf of arrival and the tawaf of farewell if he makes it the last thing he does. However, in this case, we do not speak of the tawaf of arrival, because the tawaf of arrival has been waived by the performance of the rites of Hajj. The evidence for the waiver of the tawaf of arrival and the sufficiency of the tawaf of ifadah is the hadith of 'Urwah ibn al-Muththarib (may Allah be pleased with him) when he met the Messenger of Allah (peace and blessings be upon him) during the Fajr prayer at Muzdalifah. He informed him that he had come from the tribe of Tha'ib and that he had not left a single mountain without stopping at it. The Prophet (peace and blessings be upon him) said to him:
Whoever offers this prayer with us, and stood before that in Arafatat by night or by day, his Hajj is complete, and he has completed the prescribed duties.
من شهد صلاتنا هذه ووقف معنا حتى ندفع ، وقد وقف قبل ذلك بعرفة ليلاً أو نهاراً فقد تم حجه وقضى تفثهRegarding the tawaf of ifadah, the scholars said that if one delays it until the time of departure and performs it upon departure, it suffices in place of the tawaf of farewell. Here, there is a point of discussion: does one perform the sa'y for Hajj after the tawaf of ifadah that he performed upon departure, or do we say that he should perform the sa'y first and then the tawaf second?
We say: All of this is permissible. If he performed the sa'y first and then the tawaf, the Prophet (peace and blessings be upon him) said to the one who told him in Mina, "I performed the sa'y before the tawaf," that:
There is no harm.
لا حرجAnd if he performed the tawaf first and then the sa'y second, there is no harm in that either, because this sa'y is attached to the tawaf, so it does not matter that the sa'y separates the tawaf from the departure.