about the meaning of the previous verse: Like a call without the "ya" *** Like "O young man," following "arguni" (hope in me)?

The student: I did not think this was a style of specification.

The Shaykh : Yes?
The student: The second hemistich.

The Shaykh : Yes.
The student: "Like O young man"

The Shaykh : The example, meaning.
The student: It seems like a style of address.

The Shaykh : What is it?
The student: A style of address.

The Shaykh : No, no.
The student: I did not think it was a style of specification.

The Shaykh : That is why he says "like a call," it is not a call. He is now directing the address: "arguni" (hope in me). How do we say it?
The student: As if he is addressing the young man.

The Shaykh : No, be patient. "Arguni" (hope in me), is he not addressing a group? He is addressing a group: "arguni" (hope in me).
The student: Yes.

The Shaykh : He did not say "arguni" (hope in me) O young men. If he had said "arguni" (hope in me) O young men, it would not have been specification.
The student: But the verb "argu" (I hope), the verb "argu" ... the singular, meaning.

The Shaykh :-Ladies and gentlemen, lower your voices, may Allah reward you with good-
The student: I mean the alif in "yargu" (he hopes), its original form is waw, meaning, the verb "yargu" ...

The Shaykh :-Lower your voices, may Allah reward you with good, read quietly-
The student: I say the verb "yargu" (he hopes) is not necessarily for a group.

The Shaykh : No, no, "argu" (I hope), "argu" (I hope).
The student: The present tense, the present tense.

The Shaykh : No, it is not the present tense, this is the example.
The student: The present tense of it.

The Shaykh : We do not care about the present tense; the discussion is about the example before us now: "arguni" (hope in me) O young man. "O young man" is actually a specification for the pronoun in "arguni" (hope in me).
The student: Meaning, if you address an individual, you say "argun" (hope in me)?

The Shaykh : Yes, yes.
The student: You do not say "arguni" (hope in me).

The Shaykh : If you said "argun" (hope in me) O young man, it would not be specification; it would be singular.
The student: But what does it mean, O Shaykh?

The Shaykh : How?
The student: Meaning, what is his intention?

The Shaykh : It means he is a noble young man. The word "fata" (young man) in the Arabic language is used for the noble one, and "fata" means he is noble. So, "arguni" (hope in me) because I am a place of hope that I will give to you and bestow blessings upon you. This is the meaning. Is the example understood?

The questioner : Is he asking for hope, O Shaykh?

The Shaykh : No, "arguni" (hope in me) is not him asking for hope. It means "arguni" (hope in me) with the spending of money that I will give you, because I am a "fata" (noble young man).
The student: Like the saying of Allah: .

The Shaykh : Like His saying: Yes, but the difference between them is clear, but only the structure. Now we understand that specification is like address, but it differs from it in matters. First: it must be preceded by something. Where do we take this from the author's words? From his saying: "following" From his saying: "following" So it must be preceded by something. Second: it is not accompanied by the "ya" (O). Where do we take this from?
The student: Without the "ya".

The Shaykh : Without the "ya". Third: it must be for the speaker or the speaker and others with him. So here, "O young man" is for the speaker.