Reading from Ibn Aqil’s commentary (may Allah have mercy on him), with the Shaykh’s annotations: " .
Machine translationRead the Arabic original
The reader: " And pause on the singular with the taa, such as Fatimat, and on the plural of soundness and its like with the haa, such as Hindah and Hayah ".
The Shaykh : Now, what do you say about 'Unayzah? 'Unayzah or 'Unayzah?
The student: 'Unayzah.
The Shaykh : Huh?
The student: Both.
The Shaykh : Which is more common? 'Unayzah, or Bura'idah? Bura'idah or Bura'idah?
The student: Bura'idah.
The Shaykh : Bura'idah is more common, and is it permissible? Bura'idah.
The questioner : Qad qamat al-salah (The prayer has begun), are both forms permissible?
The Shaykh : Yes, Qad qamat al-salah, Qad qamat al-salah, yes.
The reader: " And pause with the haa of the pause on the verb whose last letter is deleted, like 'A'ti man sa'al "
The Shaykh : Like 'A'ti.
The reader: " Like 'A'ti man sa'al
And it is not obligatory in anything other than what is like it or ".
The Shaykh : ...
The reader: Ma ma.
The student: Ma ka'.
The Shaykh : Ma ka'.
The student: Ka'.
The Shaykh : Ka'.
The reader: ...
The Shaykh : The kaa is a preposition ...
The reader: " And it is not obligatory in anything other than what is like 'A' or *** 'Ya' in the jussive, so beware of what they neglected "
The Shaykh : It is permissible.
The reader: " It is permissible to pause with the haa of the pause on any verb whose last letter is deleted for the jussive or for pausing, such as saying in 'Lam ya'ti': 'Lam ya'tih', and in 'A'ti': 'A'tih' ".
The Shaykh : Now ... because there is nothing attached to it.
The reader: " It is permissible to pause with the haa of the pause, it is permissible to pause with the haa of the pause on any verb whose last letter is deleted for the jussive or for pausing, such as saying in 'Lam ya'ti': 'Lam ya'tih', and in 'A'ti': 'A'tih', and this is not required unless the verb whose last letter was deleted remains with one letter or with two letters, one of which is superfluous, the first being like saying in 'A' (Give), 'A'ih' (Give him), and the second being like saying in ".
The Shaykh : Huh? The first is like saying?
The reader: " 'A'ih' "
The Shaykh : 'A'id 'ih?
The reader: " 'A'ih' and 'Qih', 'Lam ya' and 'Lam yaq', 'Lam ya'ih' and 'Lam yaqih' "
The Shaykh : Now, if someone said that if you say 'A'ih, could this be the haa of the pronoun?
The student: ...
The Shaykh : Huh? If you say 'Lam ya'ih', what do we do with this? Huh?
The student: The context.
The Shaykh : Huh?
The student: ...
The Shaykh : It is correct, it is ambiguous now.
The student: ...
The Shaykh : Yes, we say this is looked at in the context to see if it is a pronoun or the haa of the pause ... clear?
The student: What is the example?
The Shaykh : The example that begins with a letter of weakness, and the deficient one whose end is?
The student: A letter of weakness.
The Shaykh : A letter of weakness, and the hollow one whose middle is a letter of weakness ... so what do we call that?
The student: Hollow.
The Shaykh : Hollow, yes.
The student: It is ... O Shaykh?
The Shaykh : Huh?
The student: It is the lafif?
The Shaykh : Where?
The student: If it is the example of the deficient one?
The Shaykh : ...
The Shaykh : Now, what do you say about 'Unayzah? 'Unayzah or 'Unayzah?
The student: 'Unayzah.
The Shaykh : Huh?
The student: Both.
The Shaykh : Which is more common? 'Unayzah, or Bura'idah? Bura'idah or Bura'idah?
The student: Bura'idah.
The Shaykh : Bura'idah is more common, and is it permissible? Bura'idah.
The questioner : Qad qamat al-salah (The prayer has begun), are both forms permissible?
The Shaykh : Yes, Qad qamat al-salah, Qad qamat al-salah, yes.
The reader: " And pause with the haa of the pause on the verb whose last letter is deleted, like 'A'ti man sa'al "
The Shaykh : Like 'A'ti.
The reader: " Like 'A'ti man sa'al
And it is not obligatory in anything other than what is like it or ".
The Shaykh : ...
The reader: Ma ma.
The student: Ma ka'.
The Shaykh : Ma ka'.
The student: Ka'.
The Shaykh : Ka'.
The reader: ...
The Shaykh : The kaa is a preposition ...
The reader: " And it is not obligatory in anything other than what is like 'A' or *** 'Ya' in the jussive, so beware of what they neglected "
The Shaykh : It is permissible.
The reader: " It is permissible to pause with the haa of the pause on any verb whose last letter is deleted for the jussive or for pausing, such as saying in 'Lam ya'ti': 'Lam ya'tih', and in 'A'ti': 'A'tih' ".
The Shaykh : Now ... because there is nothing attached to it.
The reader: " It is permissible to pause with the haa of the pause, it is permissible to pause with the haa of the pause on any verb whose last letter is deleted for the jussive or for pausing, such as saying in 'Lam ya'ti': 'Lam ya'tih', and in 'A'ti': 'A'tih', and this is not required unless the verb whose last letter was deleted remains with one letter or with two letters, one of which is superfluous, the first being like saying in 'A' (Give), 'A'ih' (Give him), and the second being like saying in ".
The Shaykh : Huh? The first is like saying?
The reader: " 'A'ih' "
The Shaykh : 'A'id 'ih?
The reader: " 'A'ih' and 'Qih', 'Lam ya' and 'Lam yaq', 'Lam ya'ih' and 'Lam yaqih' "
The Shaykh : Now, if someone said that if you say 'A'ih, could this be the haa of the pronoun?
The student: ...
The Shaykh : Huh? If you say 'Lam ya'ih', what do we do with this? Huh?
The student: The context.
The Shaykh : Huh?
The student: ...
The Shaykh : It is correct, it is ambiguous now.
The student: ...
The Shaykh : Yes, we say this is looked at in the context to see if it is a pronoun or the haa of the pause ... clear?
The student: What is the example?
The Shaykh : The example that begins with a letter of weakness, and the deficient one whose end is?
The student: A letter of weakness.
The Shaykh : A letter of weakness, and the hollow one whose middle is a letter of weakness ... so what do we call that?
The student: Hollow.
The Shaykh : Hollow, yes.
The student: It is ... O Shaykh?
The Shaykh : Huh?
The student: It is the lafif?
The Shaykh : Where?
The student: If it is the example of the deficient one?
The Shaykh : ...