The ruling on raising the voice in the prayer upon the Prophet after the adhan and what is said with it
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The question: He also asks: What about raising the voice after the adhan in the prayer and blessings upon the Messenger of Allah (peace and blessings be upon him) with a voice like the voice of the adhan, and following it with the mu'adhdhin saying: "O the first of Allah's creation, and the seal of Allah's messengers"? Is it permissible to raise the voice with this as the voice is raised with the adhan? And is the Messenger (peace and blessings be upon him) the first of Allah's creation?
The answer: This is also a religious innovation (bid'ah) and an abomination. Raising the voice in the prayer upon the Prophet (peace and blessings be upon him) with the adhan is an abomination with no basis. The Prophet (peace and blessings be upon him) did not do it, nor did his mu'adhdhins, nor the Rightly Guided Caliphs, nor anyone else from the people of knowledge and faith. Rather, this is something people have innovated. The Sunnah is to pray upon the Prophet (peace and blessings be upon him) after the adhan with a normal prayer, between him and himself, such that those around him can hear it; there is no harm in that. But with the adhan, no. The Prophet (peace and blessings be upon him) said: the hadith.
So the Sunnah for Muslims when they hear the adhan is to respond to the mu'adhdhin. When they finish saying: "There is no god but Allah," they pray upon him (peace and blessings be upon him), then they say:Sahih al-Bukhari 4719.
As for raising the voice in the prayer upon the Prophet (peace and blessings be upon him), or with recitation, or with any speech with the adhan, this is a religious innovation (bid'ah). The end of the adhan is "There is no god but Allah," .... If there is a loudspeaker, the loudspeaker is turned off, then the mu'adhdhin remains silent if there is no loudspeaker, then he prays upon the Prophet (peace and blessings be upon him) with a normal prayer secretly between him and himself, and there is no objection to those around him hearing it.
Likewise, saying: "O the first of Allah's creation," this has no basis. The Messenger is not the first of Allah's creation; rather, there were nations before him. As for the hadith: "That he is the first of Allah's creation," what is narrated "that he is the first of Allah's creation" has no basis; it is fabricated and falsely attributed to the Prophet (peace and blessings be upon him). And so is the saying of some: "He is the light of Allah"; this is a lie. He is a light from the light that Allah created; Allah made him a light to teach people, guide people, and direct people. But he is not from the light of Allah. And some say: "O light of the Throne of Allah"; all of this is false. He is not from the light of Allah, nor from the light of the Throne. But Allah gave him light through the revelation that came to him, as He the Exalted said: [Al-Ma'idah: 15] And He (Exalted and Majestic is He) named him a manifest lamp, so he is a manifest lamp, and he is a light by what Allah gave him of revelation from the Qur'an and the Sunnah. He is not from the light of Allah, which is His attribute (Glorified and Exalted is He), and he is not from the light of the Throne. All of this is false with no basis, and he is not the first of Allah's creation. All of it is false. Yes.
The presenter: May Allah reward you.
The answer: This is also a religious innovation (bid'ah) and an abomination. Raising the voice in the prayer upon the Prophet (peace and blessings be upon him) with the adhan is an abomination with no basis. The Prophet (peace and blessings be upon him) did not do it, nor did his mu'adhdhins, nor the Rightly Guided Caliphs, nor anyone else from the people of knowledge and faith. Rather, this is something people have innovated. The Sunnah is to pray upon the Prophet (peace and blessings be upon him) after the adhan with a normal prayer, between him and himself, such that those around him can hear it; there is no harm in that. But with the adhan, no. The Prophet (peace and blessings be upon him) said:
When you hear the mu'adhdhin, say what he says, then pray upon me, for whoever prays upon me once, Allah will pray upon him ten times.
إذا سمعتم المؤذن فقولوا مثلما يقول، ثم صلوا علي، فإن من صلى علي واحدة صلى الله عليه بها عشراًSo the Sunnah for Muslims when they hear the adhan is to respond to the mu'adhdhin. When they finish saying: "There is no god but Allah," they pray upon him (peace and blessings be upon him), then they say:
O Allah, the Lord of this complete call and of this prayer, which is going to be established! Give Muhammad Al-Wasila and Al-Fadila and raise him to Al-Maqam-al-Mahmud which You have promised him
اللهم رب هذه الدعوة التامة، والصلاة القائمة، آت محمداً الوسيلة والفضيلة، وابعثه مقاماً محموداً الذي وعدته، إنك لا تخلف الميعادAs for raising the voice in the prayer upon the Prophet (peace and blessings be upon him), or with recitation, or with any speech with the adhan, this is a religious innovation (bid'ah). The end of the adhan is "There is no god but Allah," .... If there is a loudspeaker, the loudspeaker is turned off, then the mu'adhdhin remains silent if there is no loudspeaker, then he prays upon the Prophet (peace and blessings be upon him) with a normal prayer secretly between him and himself, and there is no objection to those around him hearing it.
Likewise, saying: "O the first of Allah's creation," this has no basis. The Messenger is not the first of Allah's creation; rather, there were nations before him. As for the hadith: "That he is the first of Allah's creation," what is narrated "that he is the first of Allah's creation" has no basis; it is fabricated and falsely attributed to the Prophet (peace and blessings be upon him). And so is the saying of some: "He is the light of Allah"; this is a lie. He is a light from the light that Allah created; Allah made him a light to teach people, guide people, and direct people. But he is not from the light of Allah. And some say: "O light of the Throne of Allah"; all of this is false. He is not from the light of Allah, nor from the light of the Throne. But Allah gave him light through the revelation that came to him, as He the Exalted said:
There has come to you from Allah a light and a clear Book.
قَدْ جَاءَكُمْ مِنَ اللَّهِ نُورٌ وَكِتَابٌ مُبِينٌThe presenter: May Allah reward you.
Source
binbaz.org.sa
The Arabic text is copied verbatim from the original source, without any edits.