Blood came from her in an intermittent manner, and she entered the state of ihram for 'Umrah while not in a state of ritual purity
Machine translationRead the Arabic original
Fatwa No. ( 15692 )
Praise be to Allah alone, and may peace and blessings be upon the one after whom there is no prophet. The Permanent Committee for Scholarly Research and Ifta has reviewed what was sent to His Eminence the Grand Mufti from the questioner (M. M. B.) via the Presidency of the Courts in Tabuk , and referred to the Committee by the General Secretariat of the Council of Senior Scholars with number (5065) and date 11/10/1412 AH. The questioner asked the following question: The citizen (M. M. B.) referred to us by virtue of the record number (...) in (...), registered in Tabuk , and stated that he went in the month of Ramadan this year to perform 'Umrah with his wife, and that his wife took pills to prevent menstruation, but when she reached the miqat, blood came from her in an intermittent manner, and she entered the state of ihram while not in a state of ritual purity. When she reached the Haram , the blood stopped , but it stopped due to the effect of the pills, as she had taken a large amount of pills. When she performed tawaf, she was in a state of purity and had performed ghusl, and no blood came with her, neither during tawaf nor during sa'y. After she exited the state of ihram and left the Haram , blood came with her on the same day, and it continued for three days, then it stopped in the manner known to women. He asks if she owes anything for this? Knowing that intercourse, cutting hair, and cutting nails occurred, we ask your eminence to review and inform us of what is required of her regarding repeating the 'Umrah, or a blood expiation; so that we may be able to inform her of what
is returned to us from you.
After the Committee studied the inquiry, it answered: If the matter is as stated, then your wife's 'Umrah is valid; because she performed tawaf while in a state of purity. And success is from Allah, and may Allah send prayers and blessings upon our Prophet Muhammad, his family, and his Companions.
Praise be to Allah alone, and may peace and blessings be upon the one after whom there is no prophet. The Permanent Committee for Scholarly Research and Ifta has reviewed what was sent to His Eminence the Grand Mufti from the questioner (M. M. B.) via the Presidency of the Courts in Tabuk , and referred to the Committee by the General Secretariat of the Council of Senior Scholars with number (5065) and date 11/10/1412 AH. The questioner asked the following question: The citizen (M. M. B.) referred to us by virtue of the record number (...) in (...), registered in Tabuk , and stated that he went in the month of Ramadan this year to perform 'Umrah with his wife, and that his wife took pills to prevent menstruation, but when she reached the miqat, blood came from her in an intermittent manner, and she entered the state of ihram while not in a state of ritual purity. When she reached the Haram , the blood stopped , but it stopped due to the effect of the pills, as she had taken a large amount of pills. When she performed tawaf, she was in a state of purity and had performed ghusl, and no blood came with her, neither during tawaf nor during sa'y. After she exited the state of ihram and left the Haram , blood came with her on the same day, and it continued for three days, then it stopped in the manner known to women. He asks if she owes anything for this? Knowing that intercourse, cutting hair, and cutting nails occurred, we ask your eminence to review and inform us of what is required of her regarding repeating the 'Umrah, or a blood expiation; so that we may be able to inform her of what
is returned to us from you.
After the Committee studied the inquiry, it answered: If the matter is as stated, then your wife's 'Umrah is valid; because she performed tawaf while in a state of purity. And success is from Allah, and may Allah send prayers and blessings upon our Prophet Muhammad, his family, and his Companions.
Source
www.alifta.gov.sa
The Arabic text is copied verbatim from the original source, without any edits.