What is the meaning of the saying of Allah the Exalted: "He directs the affair from the heaven to the earth, then it ascends to Him in a day whose measure is a thousand years of what you count," and His saying:
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The questioner : He says: I hope you will clarify the meaning of these two verses and whether there is a contradiction between them. The first verse is from Surat al-Sajdah, where Allah the Exalted says: [As-Sajdah 32:5], and the second verse is from Surat al-Ma'arij, where Allah the Exalted says: [Al-Ma'arij 70:4]?
The Shaykh : Before answering this question, I would like to clarify that there is absolutely no contradiction in the Book of Allah or in what is authentic from the Messenger of Allah (peace and blessings be upon him). Contradiction only appears to a person due to a deficiency in his understanding or a lack in his knowledge. Otherwise, there is no contradiction whatsoever in the Book of Allah or in what is authentic from His Messenger (peace and blessings be upon him). Allah the Exalted said:[An-Nisa 4:82] So, if it appears to you, my brother, that there is any contradiction between two verses of the Book of Allah, or between two hadiths of the Messenger of Allah (peace and blessings be upon him), or between a verse and a hadith, then review the matter again and again. The truth and the way of reconciling them will become clear to you. If you are unable to do so, then know that it is due to a deficiency in your understanding or a lack in your knowledge. Never suspect the Book of Allah (Mighty and Majestic) or what is authentic from His Messenger (peace and blessings be upon him) of contradiction or inconsistency. After this introduction, I say that the two verses cited by the questioner in his question, namely the saying of Allah the Exalted in Surat al-Sajdah: [As-Sajdah 32:5] and His saying in Surat al-Ma'arij: [Al-Ma'arij 70:4] to the end, are reconciled as follows: The verse in Surat al-Sajdah refers to this world, for He (Glorified and Exalted is He) directs the affair from the heaven to the earth, and then it ascends to Him in a day whose measure is a thousand years of what we count. However, it occurs in a single day; if it were according to the years we count, it would be a thousand years. Some scholars have said that this points to what came in the hadith from the Prophet (may the prayer and peace of Allah be upon him): So, when it descends from the heaven and then ascends to the earth, this is a thousand years. As for the verse in Surat al-Ma'arij, that refers to the Day of Resurrection, as He the Exalted said: [Al-Ma'arij 70:1-4] So, His saying: [Al-Ma'arij 70:4] is connected to His saying: , and His saying: is not connected to His saying: [Al-Ma'arij 70:4], but it is connected to what came before it, namely His saying: [Al-Ma'arij 70:1-3] [Al-Ma'arij 70:1-2] [Al-Ma'arij 70:4]. Thus, this punishment that befalls the disbelievers is in a day whose measure is fifty thousand years. And His saying: [Al-Ma'arij 70:2-4] is an interjected sentence. By this, the verse in Surat al-Ma'arij is established as referring to the Day of Resurrection. It is established in Sahih Muslim, in the hadith of Abu Hurayrah regarding the story of the one who withholds zakah, that it will be heated in the Fire of Hell, and he will be branded with it on his side, his forehead, and his back. Every time it cools, it is returned to him in a day whose measure is fifty thousand years. This makes it clear that there is no contradiction between the two verses due to the difference in their contexts. And Allah knows best.
The questioner : May Allah reward you with good.
He arranges [each] matter from the heaven to the earth; then it will ascend to Him in a Day, the extent of which is a thousand years of those which you count.
يدبر الأمر من السماء إلى الأرض ثم يعرج إليه في يوم كان مقداره ألف سنة مما تعدونThe angels and the Spirit will ascend to Him during a Day the extent of which is fifty thousand years.
تعرج الملائكة والروح إليه في يوم كان مقداره خمسين ألف سنةThe Shaykh : Before answering this question, I would like to clarify that there is absolutely no contradiction in the Book of Allah or in what is authentic from the Messenger of Allah (peace and blessings be upon him). Contradiction only appears to a person due to a deficiency in his understanding or a lack in his knowledge. Otherwise, there is no contradiction whatsoever in the Book of Allah or in what is authentic from His Messenger (peace and blessings be upon him). Allah the Exalted said:
Then do they not reflect upon the Qur'an? If it had been from [any] other than Allah, they would have found within it much contradiction.
أفلا يتدبرون القرأن ولو كان من عند غير الله لوجدوا فيه اختلافا كثيراًHe arranges [each] matter from the heaven to the earth; then it will ascend to Him in a Day, the extent of which is a thousand years of those which you count.
يدبر الأمر من السماء إلى الأرض ثم يعرج إليه في يوم كان مقداره ألف سنة مما تعدونThe angels and the Spirit will ascend to Him during a Day the extent of which is fifty thousand years.
تعرج الملائكة والروح إليه في يوم كان مقداره خمسين ألف سنةBetween the lowest heaven and the earth is five hundred years
أن بين السماء الدنيا والأرض خمسمائة سنة(1) A supplicant asked for a punishment bound to happen (2) To the disbelievers; of it there is no preventer. (3) [It is] from Allah, owner of the ways of ascent. (4) The angels and the Spirit
سأل سائل بعذاب واقع للكافرين ليس له دافع من الله ذي المعارج تعرج الملائكة والروحThe angels and the Spirit will ascend to Him
تعرج الملائكة والروح إليهthe Owner of the ascending paths
ذي المعارجin a day
في يومThe angels and the Spirit will ascend to Him
تعرج الملائكة والروح إليهfor a punishment bound to happen (2) To the disbelievers; of it there is no preventer. (3) [It
بعذاب واقع * للكافرين ليس له دافع * من اللهfor a punishment bound to happen (2) To the disbelievers
بعذاب واقع للكافرينduring a Day the extent of which is fifty thousand years.
في يوم كان مقداره خمسين ألف سنةof it there is no preventer. (3) [It is] from Allah, owner of the ways of ascent. (4) The angels and the Spirit will ascend to Him
ليس له دافع * من الله ذي المعارج * تعرج الملائكة والروح إليهThe questioner : May Allah reward you with good.
