The ruling on the Hajj of one who follows the people in their Hajj
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A woman says: She does not know the three types of Hajj, nor does she know the intention for them. What do you say about their intention?And you say: She has performed Hajj five times. On the Day of Tarwiyah, she goes with the people when they go to 'Arafah and Muzdalifah, and she stons the pillars, but she has no specific intention from the three types of Hajj. So she asks about the validity of her Hajj in these actions?
It appears that her Hajj is valid; because she is as if she is watching them now,As if she is saying: she entered the state of ihram with what the people entered ihram with, and entering ihram with what so-and-so entered ihram with is permissible, as the Prophet (peace and blessings be upon him) said to 'Ali ibn Abi Talib in the Farewell Pilgrimage, and he had sent him to Yemen with Abu Musa al-Ash'ari (may Allah be pleased with him), and he said to him: With what did you declare your intention?He said: With what the Messenger of Allah (peace and blessings be upon him and his family) declared his intention,He said: then since I have the sacrificial animals with me, do not exit the state of ihram -so he made it a combined Hajj-; as for Abu Musa, he said that he declared his intention with what the Messenger of Allah (peace and blessings be upon him) declared his intention with, but since he did not have sacrificial animals with him, he ordered him to make it an 'Umrah; because tamattu' is better than qiran.
So this woman, there is no doubt that what appears to us is that she entered the state of ihram with what the people entered ihram with,And that she is saying: my path is the path of the people,But as I mentioned a little while ago: It is obligatory for a person, if he wants to perform worship, whether it is Hajj, fasting, charity, or otherwise, to learn before he proceeds,As for after he has done it, he comes and says: What is the ruling? This is certainly contrary to what is best.
It appears that her Hajj is valid; because she is as if she is watching them now,As if she is saying: she entered the state of ihram with what the people entered ihram with, and entering ihram with what so-and-so entered ihram with is permissible, as the Prophet (peace and blessings be upon him) said to 'Ali ibn Abi Talib in the Farewell Pilgrimage, and he had sent him to Yemen with Abu Musa al-Ash'ari (may Allah be pleased with him), and he said to him: With what did you declare your intention?He said: With what the Messenger of Allah (peace and blessings be upon him and his family) declared his intention,He said: then since I have the sacrificial animals with me, do not exit the state of ihram -so he made it a combined Hajj-; as for Abu Musa, he said that he declared his intention with what the Messenger of Allah (peace and blessings be upon him) declared his intention with, but since he did not have sacrificial animals with him, he ordered him to make it an 'Umrah; because tamattu' is better than qiran.
So this woman, there is no doubt that what appears to us is that she entered the state of ihram with what the people entered ihram with,And that she is saying: my path is the path of the people,But as I mentioned a little while ago: It is obligatory for a person, if he wants to perform worship, whether it is Hajj, fasting, charity, or otherwise, to learn before he proceeds,As for after he has done it, he comes and says: What is the ruling? This is certainly contrary to what is best.