Supplication after the Adhan for the Mu'adhdhin and the Listener
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Does the mu'adhdhin, when he finishes the adhan, say the prescribed supplication after the adhan?
It appears that he says it; because this supplication has no counterpart in the Adhan, but he does not respond to himself, as some scholars have claimed,Some scholars say: that the Mu'adhdhin responds to himself,When he says: saying "Allahu Akbar" in a loud voice,He said to himself: "Allahu Akbar," so the Takbir becomes eight times, once in the original and once in the secondary,And likewise the Tashahhud when he says: "I bear witness that there is no god but Allah," he says with his tongue "I bear witness that there is no god but Allah," and on this basis the entire Adhan is repeated, once in the original and once in the secondary, but this opinion is weak;Because the Messenger of Allah (peace and blessings be upon him) said: (When you hear the Mu'adhdhin, say) so it made the listener one thing, and the Mu'adhdhin another thing.
As for the dhikr, since the mu'adhdhin does not say it during the adhan, let him say it after the adhan, just as the others do.
So the correct view is: that the supplication after the Adhan includes both the Mu'adhdhin and the listener.
It appears that he says it; because this supplication has no counterpart in the Adhan, but he does not respond to himself, as some scholars have claimed,Some scholars say: that the Mu'adhdhin responds to himself,When he says: saying "Allahu Akbar" in a loud voice,He said to himself: "Allahu Akbar," so the Takbir becomes eight times, once in the original and once in the secondary,And likewise the Tashahhud when he says: "I bear witness that there is no god but Allah," he says with his tongue "I bear witness that there is no god but Allah," and on this basis the entire Adhan is repeated, once in the original and once in the secondary, but this opinion is weak;Because the Messenger of Allah (peace and blessings be upon him) said: (When you hear the Mu'adhdhin, say) so it made the listener one thing, and the Mu'adhdhin another thing.
As for the dhikr, since the mu'adhdhin does not say it during the adhan, let him say it after the adhan, just as the others do.
So the correct view is: that the supplication after the Adhan includes both the Mu'adhdhin and the listener.