The ruling on one who delays the tawaf of ifadah until the time of departure and combines it with the tawaf of farewell
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I performed Hajj with my father as an ifrad, and we headed directly to 'Arafah at the start and spent the night at Muzdalifah. On the day of 'Id, we went to Makkah and performed the sa'y of Hajj, but we did not perform the tawaf of ifadah so that we could combine it with the farewell tawaf because of my father's inability. Then we shaved our heads, exited the state of ihram, and stoned the pillars on the day of 'Id. Do we owe anything?
There is nothing wrong with this. If a man enters the state of ihram for ifrad or qiran, goes out to 'Arafah and stands there, then goes to Muzdalifah, then comes to Mina and descends to Makkah, performs the sa'y of Hajj, and delays the tawaf until the time of departure, there is no blame on him.
The questioner: But we exited the state of ihram, O Shaykh?The Shaykh: One exits the state of ihram by stoning and shaving. The questioner: Did we exit the state of ihram before stoning? One who exits the state of ihram before stoning while being ignorant owes nothing.
There is nothing wrong with this. If a man enters the state of ihram for ifrad or qiran, goes out to 'Arafah and stands there, then goes to Muzdalifah, then comes to Mina and descends to Makkah, performs the sa'y of Hajj, and delays the tawaf until the time of departure, there is no blame on him.
The questioner: But we exited the state of ihram, O Shaykh?The Shaykh: One exits the state of ihram by stoning and shaving. The questioner: Did we exit the state of ihram before stoning? One who exits the state of ihram before stoning while being ignorant owes nothing.