The saying of Allah: “And whoever performs Hajj in them, there is no lewd speech, no transgression, and no quarreling in Hajj,” and its meaning, and whether the exit from the state of ihram for the one performing tamattu' is understood from it?
Machine translationRead the Arabic original
The questioner : My Shaykh, the saying of Allah (Blessed and Exalted is He), another question naturally: [Al-Baqarah 2:197] Does this mean that everyone who enters into the rites of Hajj, even if they exit from the state of ihram in between, like the one performing tamattu', remains subject to the ruling of this verse?
The Shaykh : It exists before the obligation.
The questioner: He is present.
The Shaykh : Yes.
The questioner : It ... exists before the obligation.
The Shaykh : And also, to add to the confusion, it is supposed to be before the obligation.
The questioner : The prohibition of lewd speech and transgression, yes, and here in Hajj it is an additional emphasis.
The Shaykh : A fortiori.
The questioner : Yes, may Allah reward you with good.
so whoever has made Hajj obligatory upon himself therein [by entering the state of ihram], there is [to be for him] no sexual relations and no disobedience and no disputing during Hajj
فَمَنْ فَرَضَ فِيهِنَّ الْحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِي الْحَجِّThe Shaykh : It exists before the obligation.
The questioner: He is present.
The Shaykh : Yes.
The questioner : It ... exists before the obligation.
The Shaykh : And also, to add to the confusion, it is supposed to be before the obligation.
The questioner : The prohibition of lewd speech and transgression, yes, and here in Hajj it is an additional emphasis.
The Shaykh : A fortiori.
The questioner : Yes, may Allah reward you with good.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.