Quarreling and disputing during Hajj.
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Question:
Does quarreling during Hajj, disagreement, and uttering certain words, or a lack of patience, prevent the acceptance of the Hajj? And if I am doubtful, should I repeat the Hajj?
Answer:
Answer: Allah (Exalted and Majestic is He) said: “Hajj is [during] well-known months. So whoever has dedicated himself to Hajj in them, there is no sexual intercourse, no sinning, and no quarreling during Hajj.” Rafath is intercourse and its incitements, and this is forbidden for the one in ihram. Fisq is sins, and it is forbidden for the Muslim to commit sins, but in the state of ihram it is more severe because he brings them into his ihram, which diminishes his ihram or may invalidate it. “So there is no sexual intercourse, no sinning, and no quarreling during Hajj.” Jidal is disputes without benefit and fallacies without benefit. As for jidal with the truth, Allah (Exalted and Majestic is He) says: “And argue with them in that which is best” and “Do not argue with the People of the Book except in that which is best.” So the jidal that is for clarifying the truth and refuting falsehood is obligatory in Hajj and elsewhere for the one who is able. As for the jidal that has no benefit, the Muslim should avoid it, especially if he is in ihram for Hajj, for it compromises his Hajj.
Does quarreling during Hajj, disagreement, and uttering certain words, or a lack of patience, prevent the acceptance of the Hajj? And if I am doubtful, should I repeat the Hajj?
Answer:
Answer: Allah (Exalted and Majestic is He) said: “Hajj is [during] well-known months. So whoever has dedicated himself to Hajj in them, there is no sexual intercourse, no sinning, and no quarreling during Hajj.” Rafath is intercourse and its incitements, and this is forbidden for the one in ihram. Fisq is sins, and it is forbidden for the Muslim to commit sins, but in the state of ihram it is more severe because he brings them into his ihram, which diminishes his ihram or may invalidate it. “So there is no sexual intercourse, no sinning, and no quarreling during Hajj.” Jidal is disputes without benefit and fallacies without benefit. As for jidal with the truth, Allah (Exalted and Majestic is He) says: “And argue with them in that which is best” and “Do not argue with the People of the Book except in that which is best.” So the jidal that is for clarifying the truth and refuting falsehood is obligatory in Hajj and elsewhere for the one who is able. As for the jidal that has no benefit, the Muslim should avoid it, especially if he is in ihram for Hajj, for it compromises his Hajj.
Source
www.alfawzan.af.org.sa
The Arabic text is copied verbatim from the original source, without any edits.
