What is required of a pregnant or nursing woman if she breaks her fast in Ramadan?
Machine translationRead the Arabic original
The questioner : The nursing woman and the pregnant woman who fears for herself, or for her fetus, or for her infant: is she obligated to make up the fasts and pay expiation, or is she obligated only to make up the fasts, or is she obligated only to pay expiation, or is she not obligated to do anything?
The Shaykh : If she did not fast, expiation is necessary. Yes.
The questioner : Another question.
The Shaykh : Yes, I heard a speaker.
The questioner : He said, word for word, that the intended person was one individual... heThe Shaykh : His lesson was general; it was not about a specific person. The lesson was not specific; it was general advice, not for a particular person...
The Shaykh : Of course.
The questioner : My understanding and conclusion is that the intended person was Abu al-Abd.
The Shaykh : It is he who says Abu 'Asim; he is the one we want. As for if one of you has something, there is no objection; we will examine his perspective.
The questioner : The Shaykh : Praise be to Allah; his chest is broad, and he is our great father, and we must put the dots on the letters.
The questioner : The Shaykh : He said that the story that happened became an example, such that one of you wants to study and the other does not want to, so something like this becomes the cause of the disagreement.
The Shaykh : It may be one of the causes of disagreement, correct or not correct?
The questioner : Of course, it may be.
The Shaykh : So then
The questioner : But I want to ask: did you receive any words about this specific issue?
The Shaykh : What is your concern? Why are you looking for an issue that has already happened? Do you see these smells that are coming now?
The questioner : This stirs up...
The Shaykh : What is your concern with the issue? The issue, now, look, what is happening to you?
The questioner : Let us move away from this annoyance.
The Shaykh : When you want to raise the issue, it is a personal matter that requires a court of judgment. Do you want to raise it judicially?
The questioner : No
The Shaykh: Okay
The questioner : But what I liked to say is that if the same story reaches you, it would reach you incorrectly based on this statement.
The Shaykh : My brother, whether it is wrong or right, does it harm you, the admonition?
The questioner : No, of course, it does not harm.
The Shaykh : So when you want to correct, we know, and the only defect in news is its narrators... and therefore we did not raise a specific issue, itself and its person, because when we want to enter into this topic, it is necessary for me to hear from Zayd, then Bakr. Then we compare the statements of some judgment, meaning judgment; unfortunately, there is no need.
The Shaykh : If she did not fast, expiation is necessary. Yes.
The questioner : Another question.
The Shaykh : Yes, I heard a speaker.
The questioner : He said, word for word, that the intended person was one individual... heThe Shaykh : His lesson was general; it was not about a specific person. The lesson was not specific; it was general advice, not for a particular person...
The Shaykh : Of course.
The questioner : My understanding and conclusion is that the intended person was Abu al-Abd.
The Shaykh : It is he who says Abu 'Asim; he is the one we want. As for if one of you has something, there is no objection; we will examine his perspective.
The questioner : The Shaykh : Praise be to Allah; his chest is broad, and he is our great father, and we must put the dots on the letters.
The questioner : The Shaykh : He said that the story that happened became an example, such that one of you wants to study and the other does not want to, so something like this becomes the cause of the disagreement.
The Shaykh : It may be one of the causes of disagreement, correct or not correct?
The questioner : Of course, it may be.
The Shaykh : So then
The questioner : But I want to ask: did you receive any words about this specific issue?
The Shaykh : What is your concern? Why are you looking for an issue that has already happened? Do you see these smells that are coming now?
The questioner : This stirs up...
The Shaykh : What is your concern with the issue? The issue, now, look, what is happening to you?
The questioner : Let us move away from this annoyance.
The Shaykh : When you want to raise the issue, it is a personal matter that requires a court of judgment. Do you want to raise it judicially?
The questioner : No
The Shaykh: Okay
The questioner : But what I liked to say is that if the same story reaches you, it would reach you incorrectly based on this statement.
The Shaykh : My brother, whether it is wrong or right, does it harm you, the admonition?
The questioner : No, of course, it does not harm.
The Shaykh : So when you want to correct, we know, and the only defect in news is its narrators... and therefore we did not raise a specific issue, itself and its person, because when we want to enter into this topic, it is necessary for me to hear from Zayd, then Bakr. Then we compare the statements of some judgment, meaning judgment; unfortunately, there is no need.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.